miércoles, 12 de agosto de 2020

Farewell to... everything

(From Mary Shelley's The Last Man, III.21; p. 320-22)

This summer extinguished our hopes, the vessel of society was wrecked, and the shattered raft, which carried the few survivors over the sea of msery, was riven and tempest tost. Man existed by twos and threes; man, the individual who might sleep, and wake, and perform the animal functions; but man, in himself weak, yet more powerful in congregated numbers than wind or ocean: man, the queller of the elements, the lord of created nature, the peer of demi-gods, existed no longer.

Farewell to the patriotic scene, to the love of liberty and well earned need of virtuous aspiration!—farewell to crowded senate, vocal with councils of the wisee, whose laws were keener than the sword blade tempered at Damascus!—farewell to kingly pomp and warlike pageantry; the crowns are in the dust, and the wearers are in their graves!—farewell to the desire of rule, and the hope of victory; to high vaulting ambition, to the appetite for praise, and the craving for the suffrage of their fellows! The nations are no longer! No senate sits in council for the dead; no scion of a time honoured dynasty pants to rule over the inhabitants of a charnel house; the general's hand is cold, and the soldier has his untimely grave dug in his native fields, unhonoured, though in youth. The market-place is empty, the candidate for popular favour fins none whom he can represent. To chambers of painted state farewell!—To midnight revelry, and the panting emulation of beauty, to costly dress and birth-day shew, to title and the gilded coronet, farewell!

Farewell to the giant powers of man,—to knowledge that could pilot the deep-drawing bark through the opposing waters of shoreless ocean,—to science that directed the silken baloon through the pathless air,—to the power that could put a barrier to mighty waters, and set in motion wheels, and beams, and vast machinery, that could divide rocks of granite or marble, and make the mountains plain!

Farewell to the arts,—to eloquence, which is to the human mind as the winds to the sea, stirring, and then allaying it;—farewell to poetry and deep philosophy, for man's imagination is cold, and his dnquiring mind can no longer expatiate on the wonders of life, for 'there is no work, nor device, nor knowledge, nor wisdom in the grave, whither thou goest!'—to the graceful building, which in its perfect proportion transcended the rude forms of nature, the fretted gothic and massy saracenic pile, to the stupendous arch and glorious dome, the fluted column with its capital, Corinthian, Ionic, or Doric, the peristyle and fair entablature, whose harmony of form is to the eye as musical concord to the ear!—farewell to sculpture, where the pure marble mocks human flesh, and in the plastic expression of the culled excellencies of the human shape, shines forth the god!—farewell to painting, the high wrought sentiment and deep knowledge of the artist's mind in pictured canvas—to paradisaical scenes, where trees are ever vernal, and the ambrosial air rests in perpetual glow:—to the stamped form of tempest, and wildest uproar of universal nature encaged in  the narrow frame, O farewell! Farewell to music, and the sound of song; to the marriage of instruments, where the concord of soft and harsh unites in sweet harmony, and gives wings to the panting listeners, whereby to climb heaven, and learn the hidden pleasures of the eternals!—Farewell to the well-trod stage; a truer tragedy is enacted on the worl's ample scene, that puts to shame mimic grief; to high-bred comedy, and the low buffoon, farewell!—Man may laugh no more.

Alas! to enumerate the adornments of humanity, shews, by what we have lost, how supremely great man was. It is all over now. He is solitary; like our first parents expelled from Paradise, he looks back towards the scene he has quitted. The high walls of the tomb, and the flaming sword of plague, lie between it and him. Like to our first parents, the whole earth is before him, a wide desart. Unsupported and weak, let him wander though fields where the unreaped corn stands in barren pleny, through copses planted by his fathers, through towns built for his use. Posterity is no more; fame, and ambition, and love, are words void of meaning; even as the cattle that grazes in the field, do thou, O deserted one, lie down at evening-tide, unknowing of the past, careless of the future, for from such fond ignorance alone canst thou hope for ease!






—oOo—

No hay comentarios:

Publicar un comentario

El principio del derroche ostentoso

  Un importante principio de organización social y del comportamiento humano, según la Teoría de la Clase Ociosa de Veblen, es el de la ost...