Mostrando entradas con la etiqueta Teatro. Mostrar todas las entradas
Mostrando entradas con la etiqueta Teatro. Mostrar todas las entradas

domingo, 3 de mayo de 2026

We Playact

 

Algunos de los podcasts que hace Academia sobre mis artículos me temo que sólo los puedo escuchar yo.... Es el caso del segundo. Díganme si alguien lo puede oír. Si no, siempre queda el primero, de tema parecido, espero que éste sí se escuche. 

Academia. "Goffman: La realidad como expectativa autocumplida y el teatro de la interioridad (Goffman: Reality as self-fulfilling expectation and the theatre of interiority)." AI podcast on José Angel García Landa's paper. Academia 15 Jan. 2026.*

         http://www.academia.edu/168011/

2026

_____. "We Playact: The Subject, Dialectical Interaction and the Strategy of Representation according to Goffman." AI podcast on José Angel García Landa's Spanish paper "Somos teatreros: El sujeto, la interacción dialéctica y la estrategia de la representación según Goffman."  Academia 30 May 2012.*

         https://www.academia.edu/1603731/

         2026

 

Y a una mala tienen el articulillo escrito para leerlo. Háganlo disfrazados.

 


sábado, 10 de mayo de 2025

The Winter Evening

 

From William Cowper, The Task (The Winter Evening):


Discourse ensues, not trivial, yet not dull,

Nor such as with a frown forbids the play

Of fancy, or prescribes the sound of mirth:

Nor do we madly, like an impious world,

Who deem religion frenzy, and the God

That made them an intruder on their joys,

Start at his awful name, or deem his praise 

A jarring note. Themes of a graver tone, 

Exciting oft our gratitude and love,

While we retrace with Memory's pointing wand,

That calls the past to our exact review,

The danger we have 'scaped, the broken snare, 

The disappointed foe, deliverance found

Unlook'd for, life preserved, and peace restored, 

Fruits of omnipotent eternal love.

O evenings worthy of the gods! exclaim'd

The Sabine bard. O evenings, I reply,

More to be prized and coveted than yours,

As more illumined, and with nobler truths,

That I, and mine, and those we love, enjoy.

    Is Winter hideous in a garb like this?

Needs he the tragic fur, the smoke of lamps,

The pent-up breath of an unsavoury throng,

To thaw him into feeling; or the smart

And snappish dialogue, that flippant wits

Call comedy to prompt him with a smile?

The self-complacent actor, when he views

(Stealing a sidelong glance at a full house) 

The slope of faces, from the floor to the roof

(As if one master-spring controll'd them all)

Relax'd into a universal grin,

Sees not a countenance there that speaks of joy

Half so refined or so sincere as ours.

     Cards were superfluous here, with all the tricks,

That idleness have ever yet contrived

To fill the void of an unfurnish'd brain,

To palliate dullness, and give time a shove.

Time, as he passes us has a dove's wing,

Unsoil'd, and swift, and of a silken sound; 

But the world's Time, is Time in masquerade! 

Theirs, should I paint him, has his pinions fledged

With motley plumes; and, where the peacock shows

His azure eyes, is tinctured black and red,

With spots quadrangular of diamond form,

Ensanguined hearts, clubs typical of strife,

And spades the emblem of untimely graves.

What should be, and what was an hour-glass once,

Becomes a dice-box, and a billiard-mace:

Well does the work of his destructive scythe.

Thus deck'd, he charms a world whom fashion blinds

To his true worth, most pleased when idle most;

Whose only happy are their wasted hours. 

E'en misses, at whose age their mothers wore

The backstring and the bib, assume the dress 

Of womanhood, fit pupils in the school

Of card-devoted Time, and night by night

Placed at some vacant corner of the board,

Learn every trick, and soon play all the game.

But truce with censure. Roving as I rove,

Where shall I find and end, or how proceed?

As he that travels far oft turns aside,

To view some rugged rock or mouldering tower,

Which seen delights him not; then coming home

Describes and prints it, that the world may know 

How far he went for what was nothing worth;

So I, with brush in hand, and palette spread,

With colours mix'd for different use,

Paint cards, and dolls, and every idle thing,

That Fancy finds in her excursive flights.


 


domingo, 17 de noviembre de 2024

Performing Arts Top Ten

 Me llega esta carta de la SSRN, diciéndome que tengo un artículo entre los más leídos de la red de artes visuales y teatrales:



Dear Jose Angel Garcia Landa:

Your paper, "ATONEMENT AND ADAPTATION (ON IAN MCEWAN'S NOVEL AND JOE WRIGHT'S FILM)", was recently listed on SSRN's Top Ten download list for: PVFA Subject Matter eJournals and Performing, Visual, & Fine Arts Research Network.

As of 17 November 2014, your paper has been downloaded 540 times. You may view the abstract and download statistics at: http://ssrn.com/abstract=1091883.

Top Ten Lists are updated on a daily basis. Click the following link(s) to view the Top Ten list for:

PVFA Subject Matter eJournals Top Ten and Performing, Visual, & Fine Arts Research Network Top Ten.

Click the following link(s) to view all the papers in:

PVFA Subject Matter eJournals All Papers and Performing, Visual, & Fine Arts Research Network All Papers.






Hasta aquí hemos ascendido. Vale, no es mucho, estoy el último, pero fíjensen que hay gente de universidades muy buenas, y que de la de Zaragoza sólo estoy yo. Qué digo, es que no hay otros españoles ahí. La película es ésa de Keira Knightley que aquí se tituló Expiación.

 
 
—oOo—

sábado, 12 de octubre de 2024

Memory and Theatre conference



CALL FOR PAPERS (via PsyArt)



Call for Papers
Memory and Theatre: performing the Archive
An International Conference
TANGIER/TETOUAN, MOROCCO 2, 3, 4, 5 MAY 2015

            Current performance practice and research are caught in an ambiguous compromise comparable to what Jacques Derrida has evocatively termed ‘archive fever’. Archival revivals — from the digitization of performance, to re-enactments of past traumas and art works, to the staging of interventions into existing archives — place the discourses of preservation and intervention in creative tension, inscribing an anxiety towards ephemerality while simultaneously critiquing conservation. Theatre’s liveness and transience are often accompanied by the urgent need for documentation before they enter the mnemonic field of embodied memory. Still, archived documentations of live performance shall never capture the traces of lived yet ephemeral experience.
            The questions which arise in the context of our reflections bring to our attention the complexities between two different logics: performance and archive, disappearance and documentation. The archive logic explored by Derrida’s Archive Fever invokes a dialectical oscillation between commencement and commandment; it combines the practice of storing and restoring. Unlike museums’ tasks of “archiving, categorizing and indexing”, performance “challenges categorization, which was originally its point […] It’s not always an easy fit, but maybe what’s interesting is the way in which the past is reframed in the present.”[1] Following the thread of thought of Rebecca Schneider, reenactments challenge the existing archives and their logic in organizing and reflecting memory and history.
            The term ‘reenactment’ is charged with repetition and repercussion. It is the “practice of replaying or re-doing a precedent event, artwork, or art […] a critical mode of remaining, as well as a mode of remaining critical.” (Schneider, 2-7) It is both an act of documentation as well as a challenge to disappearance. The cultural urge to document the ‘Arab Spring’ — and the ‘years of lead’ — explains a great deal about the desire for reenacting the memory of the past/future. Arabic reenactments of the Arab Spring render the pastness of the past “both palpable and a very present matter.” (Schneider, 30)
            Inspired from our previous discussions we propose a double-edged dialogue, which is artist-driven and research-oriented. The conference also seeks to tease out some of the complexities related to the body as memory. It is a call for more critical attention to archival revivals and re-enactments of memories of the past that have become so visible also in Arabo-Islamic contexts. We invite scholars from around the world to join the debate and offer elements of reflection on the various problematics related to the following proposed panels:
·      Archival revivals between preservation and intervention
·      Sites of memory “a will to remember” (Pierre Nora): the interplay between monumentalization, performance and memory politics.
·      Body as memory and site of agency: staging a body of memories to reveal memories of the body
·      Performing the memory of the past: memory and theatre in the countries of the Arab Spring
·      Performing the archive of the Moroccan ‘years of lead’
Keynote Speakers: (to be announced later)
Memory and Theatre: presentations by eminent practitioners and scholars// Round tables with guest speakers from the field of performance and academy// Performances// Installations// Workshops (to be announced later)…
The conference is part of the International Festival “Performing Tangier” now in its 11th edition. The theme was carefully chosen as a follow up of our previous international conferences, with the expectation that it would be sharp enough to elicit diverse intellectual contributions from distinguished experts and colleagues from many parts of the world and in many areas of research. Besides academic panel sessions, the conference program will be nourished by a rich artistic public agenda with workshops, exhibitions, book launch, and diverse performances and artistic interventions relevant to ‘Memory and Theatre’, plus receptions and gala dinners to be announced after opening.
Proposals: The organising committee welcomes abstracts and proposals strictly on the above issues. A 250-WORD abstract, along with a ONE PARAGRAPH curriculum vitae, should be submitted electronically (preferably in Word or Rich Text format) by 31 January 2015 to the scientific committee care of Professor Khalid Amine (Conference Convener). Acceptance, however, unfortunately does not include any financial support - participants are responsible for their own funding (i.e. securing grants, etc.) to pay for travel and lodging expenses. Selected conference papers will be published in a special volume upon the approval of the scientific committee. Submitters of accepted proposals will be notified within two weeks of the above deadline and all decisions of the scientific committee are final.
Simultaneous Interpreting in all Panel Sessions

Important dates & Deadlines:
  • Abstract Submission Deadline: 31 January 2015.
  • Notification of Acceptance/Rejection:  15 February, 2015
  • Final Paper Submission Deadline: 01 April, 2015 (included). (The paper must have a sound methodology reflecting the features of real scientific research.  It must be 10 up to 12 pages of A4 format using Times New Romans size 14 in text and size 10 in the margins.
  • The conference will be held on 2, 3, 4 May 2015.
  • Abstracts and completed research papers should be sent to the following emails:
For more information on the conference please contact Prof. Khalid Amine: Khamine55@gmail.com
New Scholars’ Panel: The conference is also a home for graduate students and new scholars from different parts of the world. The establishment of an emerging Scholars’ panel invites new voices to join the debate (provided that their contributions must be relevant to the theme of this year). Up to FIVE participants will be selected for this panel, and each panelist will have ten to fifteen minutes to deliver her/his paper. Graduate students whose papers are accepted will receive free conference registration, free admission to conference luncheon, and a one-year membership in ICPS. Who is eligible? Scholars who meet the definition of ‘new scholars’ are postgraduate students writing up their PhD dissertation or post-doctoral researchers whose PhDs have been completed less than three years.
Registration Fee: 100 Euros payable in advance via Bank transfer (le centre international des études de spectacle, Banque Populaire, Tanger Ain Ktiout: 164 640 2121490077510009 61) or upon arrival. Registration includes 2 Gala Receptions, conference pack, tickets for any public concerts or site-specific performances within the conference’s public agenda, free guided tour of the Kasbah Museum, and one of the books of published proceedings from previous conferences. Since the conference is again pulling a very international public, registered attendees, participants from past conferences, and friends of ICPS will be most welcome to attend too. Women and underrepresented minorities are especially encouraged to apply.  ICPS is an Affirmative Acting/ Equal Opportunity Organization.
Conference Location: Faculty of Letters at Abdelmalek Essaâdi University (Tétouan), the Kasbah Museum (Tangier), Sahat El Kasbah, Chellah Hotel…

The Scientific Advisory Board (2015)
·      Erika Fischer-Lichte (Head of DFG Collaborative Research Centre "Performing Cultures" and Director of BMBF International Research Centre "Interweaving Cultures in Performance", Berlin, Germany
·      Christel Weiler, Professor at Institute for theatre science of the Freie Universität Berlin, Germany
·      Maria Shevtsova (Chair Professor of Drama and Theatre Arts, Co-editor of New Theatre Quarterly (Cambridge University Press), Director of Sociology of Theatre and Performance Research Group, University of London)
·      Marvin Carlson (The Sidney E. Cohn Professor of Theatre, Comparative Literature and Middle Eastern Studies at the Graduate Center of the City University of New York)
·      George F. Roberson, Adjunct Assistant Professor, Geography Human Dimensions Research Cluster, University of Massachusetts-Amherst, USA
·      Richard Gough, Senior Research Fellow and Artistic Director of the Centre for Performance Research, Department of Theatre, Film and Television Studies, Aberystwyth University, Aberystwyth, Wales
·      Zohra Makach (Professor of Theatre at Ibn Zohr University of Agadir. She holds a PhD degree in Theatre Studies from Paris III)
·      Omar Fertat (Professor of Theater in the Arab World, Department of Oriental Studies and the Far East and the Department of Performing Arts, Université Michel de Montaigne, Bordeaux 3)
·      Mohammed Samir Al-Khatib  (Professor, Ain Shams University, Egypt)
Conference Supporting Committee:
·    Mohammed Saad Zemmouri (Dean of the Faculty of Humanities at AEU)
·      Mohammed Kaouti (Independent Playwright, Morocco)
·      Carol Malt (Museum Curator, Adjunct Professor at the University of West Florida, and Ex-Director of the Art & Culture Center of Hollywood, USA)
·      Marjorie Kanter  (Author of short literary and poem-like pieces, USA)
·      Said Karimi (Professor, Faculty of Errachidiya, Moulay Ismail University)
·      Noureddine Chemlali (Director, King Fahd School of Translation)
·      Mustapha El-Ghachi (Vice Dean, Faculty of Humanites, AEU, Tetouan)
·      Abderrazzak Essrhir (Chair of the English Department at AEU)
·      Mohamed Bahjaji (Playwright and journalist, Morocco)
·      Abdelmajid El Hawass (Artist, ISADAK, Morocco)
·      Redouan El Ayadi (Professor, Abdelmalek Essaadi University)
·      Mohammed Taqqal (Regional Director of the Miniustry of Culture)
Conference Convener:
Khalid Amine (President of ICPS)
Conference Co-Convener:
Younes El-Assad Ryani (Professor of Cultural Studies, Abdelmalek Essaadi University)
Conference Assistants:
Jaouad Radouani (Theatre Scholar, member of ICPS)
Badreddine Charab (Administrator, ICPS)    charab09@yahoo.fr
Abdelaziz Khalili (General Secretary, ICPS)    khaliliaziz@yahoo.fr
Conference Organizing Committee:
(ICPS members & volunteers/ to be announced later)
Contact information:
Khalid Amine, Conference Convener, Residence Al Andalous  N° 11, Rue  Birr Anzaran, Tanger 90 010, Maroc Adresse: E-mail: khamine55@gmail.com, Tél/Fax: (212) 539330466, Portable: 0664596791/ Web: www.furja.ma / Bank details of ICPS, Centre International des Etudes de Spectacles, Banque populaire, Agence N° 36, Tanger Ain Ktiouet, Relevé d’identité bancaire: 164 640 212149007751000961.                                           © ICPS


[1] Carol Kino, in Rebecca Schneider, Performing Remains: Art and war in Times of Theatrical Reenactment (New York: Routledge, 2011), p.5.

lunes, 5 de agosto de 2024

El teatro, arte efímero

Según Albert Boadella, en Memorias de un bufón (344-46). Narra aquí sus experiencias y experimentos dramáticos en los años 70 y 80:


No me conformaba dando por perdidas la cantidad de horas de ensayo que había invertido con los colegas de La Torna, buscando formas primarias de relación a través de unos seres inventados, mitad primates, mitad insectos. Se trataba de un montaje pseudocientífico, más que de un tema dramático convencional; por eso finalmente acabaría todo com otra conferencia demostración.

Pensando en esta futura producción, creé un nuevo equipo mezclando algunos miembros de los grupos de La Odisea y de M7 Catalònia. Con los primeros ensayos descubrimos que los códigos de costumbres de determinados insectos, o animales muy primarios, resultaban extraordinariamente interesantes, interpretados por un cuerpo humano. Una vez establecida cierta práctica en este tipo de juego, creamos el nuevo animal, elaborando un código semántico para sus expresiones vitales. La cuestión esencial era que todo aquello le resultara familiar o inteligible al espectador, pero el problema se resolvió manipulando el ritmo del animal, de manera que aunque no se entendieran al detalle sus expresiones, por la cadencia de unos impulsos humanizados se llegaba a captar perfectamente las intenciones. Una vez más se nos hacía patente que el ritmo se convierte en el núcleo esencial de la comunicación escénica. Después, solo fue cuestión de inventarse una fábula y poner en ella al nuevo ser de protagonista.

La reciente catástrofe atómica de Chernobyl nos sirvió de tema central para crear una civilización posnuclear, en la que solo nuestros animalejos, llamados laetius, eran capaces de sobrevivir, aunque finalmente, al llegar a un determinado nivel de evolución, también se autodestruían como nosotros. Todo aquello venía a ser una especie de salto en el vacío, o la aplicación técnica del catalán embolica que fa fort (felicísima frase proverbial equivalente a "liarse la manta a la cabeza": literalmente algo así como "envuélvelo —embróllalo—, que eso le da fuerza), fórmula con la que Salvador Dalí describía el método creativo de Un Chien andalou. 

No es de extrañar que en cierto momento del montaje me encontara irremisiblemente perdido, sin saber lo que quería decir. Completamente emborrachado de aquel submundo enigmático, huía hacia adelante, creando situaciones extravagantes, rodeado de unos actores tan inconscientes como yo, que hacían cabriolas encima de una tarima de metacrilato con la cara cubierta de una membrana.

No obstante eso, a medio camino entre la danza y el teatro, el resultado final consiguió un cierto efecto. Todavía hoy no he logrado averiguar si era consecuencia de la audacia o de la insensatez, porque tampoco informaba nada sobre cuestiones nucleares. Pero no había duda de que aquellos animalejos, que intentaban sobrevivir y ser felices entre virutas de corcho que representaban la tierra yerma, imprimían al conjunto una angustiosa belleza, al menos dramáticamente sorprendente. En todo caso, la fábula no se explicaba con personajes convencionales, ni el lenguaje utilizado era el que todo el mundo esperaba. Creo que fue precisamente la saturación de estos lenguajes en los escenarios la que en gran medida y por contraste produjo la enorme sugestión que en muchos espectadores ejercía la obra, y, consecuentemente, su éxito indiscutible. En el teatro, aparece con demasiada frecuencia y excesiva precisión aquello que la gente ya se imagina antes de subir el telón.

Como no practicamos un arte tangible y perenne como la pintura o la arquitectura, nuestra incidencia en el público va condicionada generalmente a la oportunidad del momento de la aparición. Si el entorno nos resulta refractario, lo tenemos todo perdido, porque, en definitiva, los comediantes solo contamos con una única ocasión para atraer el interés hacia lo que presentamos. Después, aunque a veces quede la partitura literaria, el acto dramático será ya irrepetible. Las otras artes son radicalmente diferentes: si Van Gogh no hubiera reunido más que una sola oportunidad, no sabríamos de su existencia. En este sentido, uno de los grandes méritos de Laetius fue aparecer en el momento preciso, de la misma manera que poco tiempo antes lo había hecho Antaviana de Dagoll Dagom, catapultada casualmente como éxito espectacular para compensar así el horror vacui  producido por el rechazo barcelonés a M7 Catalònia.

Por eso es muy difícil juzgar una obra dramática prescindiendo del momento de su aparición. Está claro que hoy repetiría pocas secuencias de Laetius, de la misma manera que Calderón no haría exactamente igual La vida es sueño. La aplicación del criterio de obra perenne al teatroun criterio fundamentalmente literario— es la responsable de haberlo conducido por caminos anacrónicos, caminos que desprenden demasiado a menudo un cierto tufo necrofílico.

 

 Vuelve el tinglado de la antigua farsa

 






martes, 9 de julio de 2024

La Voix Humaine



Poulenc, Francis. La Voix humaine: Tragédie lyrique en un acte. Libretto by Jean Cocteau. Dame Gwyneth Jones. Un film d'opéra inspiré du spectacle crée en mai 1989 au Théâtre du Chaâtelet, dir. Stéphane Lissner. Réalisation Hugo Santiago, dir. Alain Françon. Ensemble Orchestral de Paris / Serge Baudo. La Sept – FR3 – Le Théâtre du Châtelet – Caméras Continentales, 1989.

         https://youtu.be/t0fJWQQTLQU

         2024

 

 

—oOo—

lunes, 17 de junio de 2024

Amor, adulterio y sexo en el teatro

 Jesús G. Maestro (ed.) Amor, adulterio y sexo en el teatro.
Theatralia, núm. 16

49,00 €
Vigo, Editorial Academia del Hispanismo, 2014, 358 pp.
ISBN 978-84-15175-89-6

Información de la

Editorial Academia del Hispanismo:


AMOR, ADULTERIO Y SEXO EN EL TEATRO

El sexo solo engaña, y solo se convierte efectivamente en una experiencia engañosa, cuando va acompañado del amor o del dinero. Cuando no es así, es decir, cuando vive emancipado de esta causa (la ilusión) y de aquella consecuencia (la prostitución), el sexo es lo que realmente es: pura razón práctica. La lógica del amor se disuelve en metáforas. La lógica del sexo se resuelve en la unión corporal y humana.

El XVI Congreso Internacional de Theatralia, celebrado en la Sociedad Cervantina de Madrid durante los días 22-25 de abril de este año, se ha dedicado al tema Amor, adulterio y sexo en el teatro. Apenas unas semanas después de su celebración nos complace presentar en este volumen de Theatralia, número 16, una selección de las ponencias presentadas.

Del mismo modo, resulta de gran satisfacción anunciar la inminente aparición de un nuevo volumen, compañero del presente, titulado El sexo del teatro: arte y posmodernidad en la escena europea e iberoamericana, y que constituye un libro complementario de este Amor, adulterio y sexo en el teatro, al recopilar temáticamente una serie de ponencias también presentadas en el mismo Congreso Internacional de Theatralia.

Se constata que la revista Theatralia sigue de este modo su andadura anual, al publicarse tanto en el formato tradicional de libro impreso como en el formato posmoderno de edición digital, gracias al apoyo de Editorial Academia del Hispanismo.

Actualmente trabajamos en la organización de XVII Congreso Internacional de Theatralia, que tendrá lugar en la sede de la Sociedad Cervantina, en Madrid, los días 22, 23 y 24 de abril de 2015. El tema será, en esta convocatoria, el siguiente: Los siete "pecados" capitales en el teatro (Avaricia, Envidia, Gula, Ira, Lujuria, Pereza y Soberbia). Esperamos sus aportaciones.

Quede patente, una vez más, nuestro agradecimiento a los autores, colaboradores y congresistas que han hecho posible la elaboración y publicación de este volumen, así como a los buenos amigos y colegas de la Sociedad Cervantina de Madrid.


 —oOo—


lunes, 20 de mayo de 2024

Introduction to Theatre and Drama Arts

Retropost, 2014:





Robert Bradley, "Introduction to Theatre and Drama Arts: Lecture 1 – Introduction." YouTube (Missouri State University) 8 Feb. 2013.
    http://youtu.be/_ELP95UxEmQ

Theatre 101 aims to answer several questions, the most important of which is, "what is the nature of the theatre experience?" Why do people do theatre? What do they hope to accomplish? What is the relationship between the performers and the audience? How has the relationship between theatre and society developed throughout history from the early theatres of democratic Athens to the contemporary mega-musical? The course looks at drama and theatre arts as art, literature, business, and entertainment, and it examines the creative processes of theatre -- writing, design, directing, and acting -- which move from idea to script to performance. Because theatre, by its very nature, is interactive and interdisciplinary, this course encourages students to develop their own imaginations and to be open-minded in their responses to the theatre experience. It encourages considered, critical evaluation of difficult or challenging material and asks students to develop their capacity for interpretation, evaluation, and cultural understanding.

LECTURE 2: INTERVIEW WITH MICHAEL MAULDIN



—oOo—


domingo, 17 de marzo de 2024

Somos Teatreros

Retropost, 2014:

Subimos a ResearchGate este viejo artículo—nuevo para quien no se lo ha leído, como pasa con los clásicos:


Resumen: En este artículo comento los aspectos más prominentes de la teoría de la interaccionalidad presencial desarrollada por Erving Goffman, y apunto algunos correlatos teóricos de la misma para una definición de la realidad y una teoría de la subjetividad, así como algunas maneras en que esta teoría interaccional es aplicable, con los ajustes pertinentes, a otros tipos de interacción humana no presencial, como en la comunicación mediada por ordenador, en la ficción narrativa o en la hermenéutica de la interpretación. No es sorprendente el poder explicativo de la teoría de Goffman en estas áreas, pues toda interacción comunicativa humana deriva en última instancia, genéticamente, y se asienta estructuralmente, sobre unas estructuras centrales de naturaleza presencial y holística, en las que la información corporal y periférica, y las formas de su uso y reapropiación, son un elemento crucial. Para el análisis de toda interacción comunicativa humana, por tanto, son relevantes las reflexiones de Goffman sobre la dramaturgia de la acción y la teatralidad de la presentación en sociedad, pues somos teatreros en todo lo que hacemos, de principio a fin.

English abstract:

We Playact: The Subject, Dialectic Interaction and the Strategy of Representation According to Goffman


This paper comments the most prominent aspects of Erving Goffman's theory of face-to-face interaction, suggesting its theoretical relevance for theories of reality and of the subject. It also notes the theory's applicability, with the relevant adjustments, to other types of human non-presential interaction, such as computer-mediated communication, narrative fiction, and the hermeneutics of interpretation. The explanatory power of Goffman's theory in these areas is not surprising, given that all human communicative interaction is ultimately derived, genetically and structurally speaking, from the basic and holistic structures of presential interaction, in which peripheral information and body language, and the modes of their use and reappropriation are crucial elements. Therefore, due to the inherent theatricality of human social interaction, Goffman's reflections on the dramaturgy of action and the theatricality of social presentation are highly relevant for the analysis of any mode of human communicational interaction. 

 



En SSRN:


https://papers.ssrn.com/abstract=2070508

SSRN eJournal Classifications Message
CSN Subject Matter eJournals
    
Cognitive Linguistics: Cognition, Language, Gesture eJournal - CMBO
        
CSN: Communication (Linguistics) (Topic) - CMBO
Distributed in Cognitive Linguistics: Cognition, Language, Gesture eJournal
Vol 4, Issue 15, June 08, 2012
CSN Subject Matter eJournals
    
Distributed in Cognitive Linguistics: Cognition, Language, Gesture eJournal
Vol 4, Issue 15, June 08, 2012




PRN Subject Matter eJournals
    
Ethics eJournal - CMBO
        
PRN: Moral Psychology (Topic) - CMBO
Distributed in Ethics eJournal
Vol 5, Issue 59, June 11, 2012
PRN Subject Matter eJournals
    
Philosophy of Mind eJournal - CMBO
        
PRN: Philosophy of Psychology & Cognitive Science (Topic) - CMBO
Distributed in Philosophy of Mind eJournal
Vol 5, Issue 18, June 08, 2012
PRN Subject Matter eJournals
    
Social & Political Philosophy eJournal - CMBO
        
PRN: Social Norms & Institutions, Collective Action, Rational Choice (Topic) - CMBO
Distributed in Social & Political Philosophy eJournal
Vol 5, Issue 85, June 12, 2012


PRN Subject Matter eJournals
    
Distributed in Philosophy of Mind eJournal
Vol 5, Issue 18, June 08, 2012
PRN Subject Matter eJournals
    
Distributed in Social & Political Philosophy eJournal
Vol 5, Issue 85, June 12, 2012
PsychRN Subject Matter eJournals
            
Added to eLibrary
RWRN Subject Matter eJournals
    
Rhetorical Theory eJournal - CMBO
        
RWRN: Agency (Topic) - CMBO
Distributed in Rhetorical Theory eJournal
Vol 1, Issue 3, August 08, 2012




RWRN Subject Matter eJournals
    
Distributed in Rhetorical Theory eJournal
Vol 1, Issue 3, August 08, 2012



También en estos sitios:


_____. "Somos teatreros." In García Landa, Vanity Fea 30 May 2012.*

         http://vanityfea.blogspot.com.es/2012/05/somos-teatreros.html

         2012

_____. "Somos teatreros: El sujeto, la interacción dialéctica y la estrategia de la representación según Goffman." iPaper at Academia.edu 30 May 2012.*

         https://www.academia.edu/1603731/

         2015

_____. "Somos teatreros: El sujeto, la interacción dialéctica y la estrategia de la representación según Goffman (We Playact: The Subject, Dialectic Interaction and the Strategy of Representation according to Goffman). Online PDF at Social Science Research Network 31 May 2012.*

         DOI: 10.2139/ssrn.2070508

         http://ssrn.com/abstract=2070508

         2012

         Cognitive Linguistics: Cognition, Language, Gesture eJournal 4.15 (8 June 2012):

         http://papers.ssrn.com/sol3/JELJOUR_Results.cfm?form_name=journalbrowse&journal_id=1314047       

         http://www.ssrn.com/link/Cognitive-Linguistics.html (31 May 2012).*

         2012

         Ethics eJournal 5.59 (11 June 2012).

         http://papers.ssrn.com/sol3/JELJOUR_Results.cfm?form_name=journalBrowse&journal_id=950360        

         http://www.ssrn.com/link/Ethics.html (31 May 2012).*

         2012

         Philosophy of Mind eJournal 5.18 (8 June 2012):

         http://papers.ssrn.com/sol3/JELJOUR_Results.cfm?form_name=journalbrowse&journal_id=985625

         http://www.ssrn.com/link/Philosophy-Mind.html (31 May 2012).*

         2012

         Social and Political Philosophy eJournal 5.85 (12 June 2012).

         http://papers.ssrn.com/sol3/JELJOUR_Results.cfm?form_name=journalBrowse&journal_id=950427

         http://www.ssrn.com/link/Social-Political-Philosophy.html (31 May 2012).*

         2012

         Rhetorical Theory eJournal 1.3 (8 August 2012).

         http://papers.ssrn.com/sol3/JELJOUR_Results.cfm?form_name=journalBrowse&journal_id=950847

         http://www.ssrn.com/link/Rhetorical-Theory.html (31 May 2012).*

         2012

_____. "Somos teatreros: El sujeto, la interacción dialéctica y la estrategia de la representación según Goffman." ResearchGate 17 March 2014.*

         https://www.researchgate.net/publication/256020785

         2014

_____. "Somos teatreros: El sujeto, la interacción dialéctica y la estrategia de la representación según Goffman." In García Landa, Vanity Fea 17 March 2024.*

         https://vanityfea.blogspot.com/2014/03/somos-teatreros-en-researchgate.html

         2024

_____. "Somos teatreros: El sujeto, la interacción dialéctica y la estrategia de la representación según Goffman." Net Sight de José Angel García Landa 22 Dec. 2022.*

         https://personal.unizar.es/garciala/publicaciones/SomosTeatreros.pdf

         2022



—oOo—

Somos lo que representamos

 "Se percibe al instante lo que un hombre parece ser, pero no lo que realmente es". ( El Príncipe,  cap. XVIII)   Maquiavelo insis...