Mostrando entradas con la etiqueta Siglo XIX. Mostrar todas las entradas
Mostrando entradas con la etiqueta Siglo XIX. Mostrar todas las entradas

viernes, 9 de enero de 2026

Recuerdos del viejo teatro

Según Charles Dickens, Un viajante, y no de comercio —cap. XII. 

El viajante vuelve a su ciudad natal y ve que todo es y no es lo que era, y que el tendero de siempre no lo recuerda siquiera.

 

Ya me había alejado de él algunos centenares de metros, con lo que había también mejorado mi humor, cuando pensé para mis adentros: "¡He ahí la diferencia entre marcharse de un lugar y seguir viviendo en él!" Y no tenia derecho, pensé, a irritarme con el verdulero por su falta de interés. Yo no era nada para él; él, en cambio, era para mí la ciudad, la catedral, el puente, el río, mi niñez y una gran rebanada de mi vida.

Desde luego, la ciudad se había empequeñecido de una manera espantosa desde que viví en ella siendo niño. Yo llevaba en mi memoria la impresión de que la calle Mayor era por lo menos tan ancha como la Regent Street, de Londres, o el Bulevar de los Italianos, en París. Ahora me pareció poco mejor que una callejuela. Había en ella un reloj público que yo me imaginaba como el más elegante de todos los del mundo: pero ahora lo encontré inexpresivo, descolorido, y el más apagado de cuantos relojes había visto. Pertenecía ese reloj a la Casa Consistorial, en la que vi en cierta ocasión cómo un indio (que ahora supongo no era tal indio) se tragó una espada (que también supongo ahora que no se tragó). En los tiempos aquellos  el edificio de la Casa Consistorial me parecía a mí de una construcción tan magnífica, que lo había señalado mentalmente como el modelo que el genio de la lámpara eligió para edificar el palacio de Aladino. ¡Y ahora me resultaba un ruin montoncito de ladrillos, parecido a una capilla que se hubiese vuelto loca, y en el que se veían unas cuantas personas provistas de polainas de cuero, que no hacían otra cosa que bostezar, rabiando por tener algo en qué ocuparse, mientras pasaban el tiempo con las manos metidas en los bolsillos a la puerta del edificio, que se daba el postíen de calificarse como bolsa del maíz!

Después de preguntárselo a un pescadero que exhibía en su escaparate, de una manera compendiosa, la mercancía consistente en un lenguado y un cuarto de libra de camarones, me enteré de que aún existía el teatro, y decidí reconfortar mi alma haciéndole una visita. Allí fue donde por vez primera se me apareció Ricardo III, envuelto en incómoda capa, haciendo que el corazón me dise un vuelco de terror y me obligase a retroceder hasta apoyarme en el palco proscenio donde presenciaba en pie la representación, mientras él peleaba a vida o muerte contra el virtuoso Richmond. dentro de aquellas paredes fue donde aprendí, como si estuviese leyendo una página de la historia de Inglaterra, de qué manera aquel rey malvado dormía en tiempo de guerra tumbado en un sofá demasiado pequeño para él y de qué manera más terrible la conciencia turbaba sus botas. Fue allí también donde vi por vez primera al curioso campesino de nobles principios, que lucía un florido chaleco, estrujar su sombrero, tirarlo a tierra, quitarse la levita y decir: "Maldito seáis, caballero; luchemos, pues, con nuestros puños!" Al oír lo cual la encantadora joven que iba con él (y que salía a escena hecha un pimpollo con un estrecho delantalito de muselina blanca cruzado por cinco hermosas tiras de cintas de cinco diferentes colores) sufrió tal miedo por lo que pudiera ocurrirle a su campesino, que se desmayó.

En aquel santuario me había enterado yo de muchos maravillosos secretos de la Naturaleza: no era el menos terrorífico de esos secretos el de que las brujas de Macbeth tenían un asombroso parecido con los jefes de clan y otros auténticos habitantes de Escocia, y el de que el buen rey Duncan no podía descansar en su tumba y salía constantemente de ella, llamándose a sí mismo por el nombre de otra persona.

Fui, pues, al teatro en busca de consuelo; pero el que conseguí fue muy pequeño, porque el teatro se encontraba en estado lamentable y en vías de ruina. Un comerciante en vinos y cerveza embotellada había metido ya a la fuerza su negocio dentro de lo que había sido taquilla, y el dinero se recogía—en las ocasiones en que se recogía dinero—dentro de una especie de fresquera que había en el pasillo de entrada. El comerciante de vinos y cerveza embotellada se había infiltrado seguramente también debajo del escenario, porque le oí decir que tenía varias clases de bebidas alcohólicas "entre la madera" y no había sitio alguno en qué almacenar ésta, como no fuese debajo del escenario (aunque quizá se refería a que tenía bebidas envasadas en barrilles de madera). Era evidente que aquel hombre se estaba comiendo poso a poco el teatro hasta el tuétano, y que no tardaría en convertirse en su único poseedor.

El teatro estaba, según anunciaba un rótulo, para alquilar, aunque sin esperanza para sus antiguas finalidades; desde hacía mucho tiempo no se había dado dentro de sus muros representación alguna, fuera de un panorama, y hasta éste lo habían anunciado como agradablemente instructivo, y sé demasiado bien el significado fatal y el alcance plomizo de esta clase de terribles expresiones. No, en aquel teatro no había consuelo para mí. Había desaparecido misteriosamente lo mismo que mi juventud. A diferencia de esa última, quizá aquél volviese algún día, aunque las esperanzas eran muy pequeñas.

 

sábado, 31 de mayo de 2025

Retropost, 2005: Wilde entre líneas

 

25 de enero de 2005

Bueno, por fin me aceptan en Atlantis la reseña del libro We, the "Other Victorians"; a uno de los informantes no le gustó nada mi reseña, demasiado informal el lenguaje y arbitrario el contenido, decía... pero sin ejemplos, desdichadamente. Para argumentar y contraargumentar, mejor los blogs que los informes confidenciales; hay géneros que no se prestan.

Estos días está teniendo lugar en Bilbao el congreso sobre los nuevos medios en la enseñanza universitaria. Pero hay que dosificarse, ahora que a la universidad no le interesa fomentar nuestra participación en congresos (pronto será un demérito). El congreso sobre Internet y lenguaje de Castellón donde tengo pensado participar se postpone hasta octubre.

Pongo un post, esta vez sobre víctimas y verdugos, en Por la boca muere el pez, al hilo de las víctimas del terrorismo de quien tanto se habla estos días for the wrong reasons. Dale que te pego todo el mundo a llamar verdugos a los terroristas. De ahí a llamar esbirros a los funcionarios de prisiones no hay ni medio paso. Y, visto y no visto, ya tenemos a las víctimas entre rejas. Cuidado con el lenguaje, que habla a través de nosotros...

Otra cosa para la que ya no hay tiempo: leer. Hoy me llega Los demonios de Dostoievski (uno de las primeras novelas sobre una banda terrorista). ¿Lo conseguiré leer antes de los cuarenta y cinco años? ¿De los cincuenta? ¿De los setenta? Littera scripta manet, sed lector brevis. Cualquiera de los objetos que adquirimos tiene muy buenas probabilidades de sobrevivirnos­ a veces intacto. Yet do thy worst old Time: despite thy wrong / My love in unread verse ever lives young.

Pongo este minipost en el blog de Esstupenda sobre La importancia de llamarse Ernesto; a la blogguera le ha gustado la película, como a mí:

"Una cosa curiosa sin embargo", añado: "la obra va sobre la vida secreta de su protagonista, que en Londres, con sus amigos es 'Ernesto'; ya sabemos que eso de las dobles vidas y dobles morales es muy victoriano, y en el caso de Wilde claro su doble vida era la homosexualidad. Aquí el sueño era tener una vida matrimonial que quisiese un 'Ernesto'.. y se resuelve felizmente! En la realidad las cosas fueron de otra manera, claro. Todo entre líneas..."

Bueno, en la película las cosas son de otra manera: allí el protagonista no descubre que se llamaba Ernesto de nacimiento, sino que lo decide, falsificando la información. ¿Sabría Wilde qué quería decir? Nuestros pensamientos son nuestros, pero sus ramificaciones y conexiones se nos escapan, y sólo de lejos adquieren sentido, y se ve qué nos hizo decir qué, o hacer qué. Soneto 15: "That this huge stage presenteth nought but shows / Whereon the stars in secret influence comment".

 

viernes, 9 de mayo de 2025

The Shaughraun

 

"The Shaughraun." Wikipedia: The Free Encyclopedia.* (Play by Dion Boucicault).

         https://en.wikipedia.org/wiki/The_Shaughraun

         2024

 


lunes, 30 de diciembre de 2024

Nineteenth-century Drama

 

From George Sampson's Concise Cambridge History of English Literature (1970) :



(From Sampson— Some plays by major and minor 19th-c. poets and novelists:)

WORDSWORTH. (...) When the French Revolution passed into the Terror, Wordsworth lost his trust in immediate social reform. He turned to abstract meditation on man and society, and Godwin's Political Justice became a kind of Bible that comforted his distress. But the abstract anarchistic doctrine of Godwin was utterly useless to a creative poet; and the pessimism it produced bore fruit in his one dramatic work, The Borderers, written in 1795 though not published till 1842. The Borderers cannot claim intrinsic poetic or dramatic merit; but it enabled Wordsworth to write himself free from any perfectionist illusions.

COLERIDGE. (...). It was the hour of romance; and of pure, ethereal romance, the poetry of Coleridge is the supreme embodiment. He was indifferent to the medieval properties dear to Scott. It was in the subtler, more spiritual, regions of romance that Colerige found his home. Even the poetically moral conclusion of The Ancient Mariner is a sign of the spiritual presence which, in his faith, bound "man and bird and beast" in one mystical body and fellowhip. Oddly enough he showed some talent for the drama. Remorse (1813—an expansion of the earlier Osorio), in the style of Schiller's The Robbers, lacked the full courage of its theme and inclined to current stage sentiment, but it had a fair run. Zapoyla, "in humble imitation of The Winter's Tale", is less static, but less successful. More important are his translations (1799-1800) from Schiller's Wallenstein trilogy. The Fall of Robespierre by Coleridge and Southey can be dismissed as an efflorescence of revolutionary youth.

LAMB. (...). Lamb's first independent work in prose, A Tale of Rosamund Gray and Old Blind Margaret, was published in the summer of 1798. Already he had had some share in James White's Original Letters, etc., of Sir John Falstaff in July 1796. Rosamund Gray is a sombre and tragic narrative; but it can hardly be said to survive, except for Lamb's sake. The same must be said of his tragedy, called at first Pride's Cure, but named in its revised form John Woodvil (1802). Although without original merit or dramatic interest, the play bears witness to Lamb's careful study of the sixteenth and seventeenth century dramatists. In these pursuits Lamb gradually shook off his melancholy, and his life with Mary at this time is tenderly recorded in Old China, one of his best essays. (...) In 1802 the Lambs visited Coleridge at Greta Hall, without losing any of their attachment to London. The Tales from Shakespeare were begun in 1806, Mary doing most, Charles himself contributing only four tragedies. As Shakespeare whole and unmitigated for the young was at that time never thought of, the volume really gave many youthful readers their first acquaintance with a great poet. Before this classic appeared in January 1807, Lamb's silly farce Mr H. was given at Drury Lane without success. His true service to the drama was to be of a better kind. (...) Lamb's next literary venture was the justly famous Specimens of English Dramatic Poets who lived About the Time of Shakespeare (1808). This work rediscovered for its age the Elizabethan dramatists. Many people cannot share Lamb's entusiasm for these authors; some, on the other hand, have declared that Lamb ruined his authors by presenting as poetry what should be presented as drama. The objection is unreal and quite suppositious, as a glance through the book will show. The radical point is that the old dramatists were not known, and that Lamb sought to make them known in extracts chosen with sure dramatic instinct and enriched with notes that are little masterpieces of just criticism and eloquent prose. Now that the dramatists are known and acessible we need not go on reading extracts; but we must not be asked to revile the man who made them known and so helped to make them accessible. (...)

BYRON. To the years that succeeded his final departure from England belong his works in dramatic form. As in the poems, there is an alternation between the romantic and the classical modes. Manfred (1817), Cain (1821) and Heaven and Earth (1824) are romantic alike in spirit and structure; Marino Fallero (1820), The Two Foscari (1821) and Sardanapalus (1821) represent a deliberate attempt on the part of the author to break loose from the domination of the Elizabethan masters and to fashion tragedy on the neo-classic principles of Racine and Alfieri. This has nothing to do with date. When his theme is romantic Byron is romantic; when his theme is historical he is classical. In Manfred, as in the third canto of Childe Harold, we recognize the spell which the Alps exercised on Byron's genius. Some influence from Goethe's Faust appears in the opening soliloquy; but the characteristic Byronic manner appears in the main story depicting an outcast from society, stained with crime, and proudly solitary. The play is as much and as little autobiographical as the other works. In Cain we witness the final stage in the evolution of the Byronic hero. The note of rebellion against social order and against authority is stronger than ever; but the conflict is one of the intellect rather than of the passions. In its day Cain was considered gross blasphemy; readers of the present time are more likely to admire its idyllic passages. Heaven and Earth, written in fourteen days, was taken as an act of repentance for the impiety of Cain; but as it is fragmentary, incoherent, and even uninteresting, the supposed repentance seems incomplete. When we pass from Byron's romantic and supernatural dramas to his Venetian tragedies and Sardanapalus, we enter a very different world. Here, in the observation of the unities, the setting of the scenes and in all that goes to constitute the technique of drama, the principles of classicism are observed. Sardanapalus is, from every point of view, a greater success than either of the Venetian tragedies. In Werner and The Deformed Transformed there is a return to the romantic pattern, but neither carries conviction.

SHELLEY. Since his arrival in Italy he had brooded over the plan of a lyrical drama. Of many competing themes he chose Prometheus; but not the Aeschylean Prometheus with its impotent conclusion. The story had to be transformed to fit Shelley's Godwinian faith in the perfectibility of man. Pain, death and sin were transitory ills. Religion, too, man would necessarily outgrow, for the gods were phantoms devised by his brain. So the tyrant Jupiter is thrust down, and his fall is the signal for the regeneration of humanity; man's evil nature slips off like a slough; Prometheus is "unbound". But, in a sense, his tragedy has newly begun, for in a series of visions he is shown what evil man will do to man; yet still the hope of final regeneration remains. Under forms of thought derived from the atheist and materialist Godwin, Shelley has given, in Prometheus Unbound, magnificent expression to the faith of Plato and of Jesus.
    Unlike Byron, Shelley had no historic imagination and he felt little interest in the metropolis of the Papacy. The one figure of medieval Rome that attracted him was Beatrice Cenci, and he resolved to make her the central figure of a poetic drama. In writing it he had in mind the great tragic actress Eliza O'Neill, and he sent the play to Covent Garden for performance. Not unnaturally it was declined. The Cenci as a tragedy for the stage does not really succeed. Cenci himself is a monster; Beatrice cannot justify her parricide, simply because the dreadful incentive is incapable of dramatic representation. Only in her death does Beatrice become a moving figure. The Cenci is a play for the study, not for the theatre.



LESSER POETS:
Sir Henry Taylor (1800-86) led a long and honourable life which linked the French Revolution to the very eve of Queen Victoria's Jubilee. His main contributions to literature are the four tragedies, Isaac Comnenus (1827), Philip van Artevelde (1834), Edwin the Fair (1842) and St Clement's Eve (1862). Philip, his best play, was long high esteemed, and it gives us the familiar line "The world knows nothing of its greatest men"; but it is as finally dead as the other three. All contain numerous passages of something that looks like poetry, but does not keep on looking like it for long. One might call Taylor a belated Elizabethan who had wandered home through Germany. His Autobiography (1885) and his Correspondence (1888) are likely to outlast his poetry.
    George Darley (1795-1846) survives strangely as the author of a song not considered his. The compiler of The Golden Treasury found what seemed an anonymous song of the Caroline period, It is not beauty I demand, and included it among the seventeenth-century group of his book. The author, it is true, was not alive; but he might have been. Darley's pastoral drama Sylvia, or the May Queen (1827) was edited in 1892, and his poem Nephente (1836) in 1897. The dates are significant. There was a fashion in the Nineties for the curious clotted utterance of which Darley was a master. His stanzas beginning Listen to the Lyre seem to be the source of the exquisite rhythm of Meredith's Love in the Valley.
    Another favourite of the Nineties was Maria Edgeworth's nephew Thomas Lovell Beddoes (1803-49), whose chief work is a play entitled Death's Jest Book or The Fool's Revenge, ready for publication as early as 1829 but not published till 1850. Beddoes, too was a belated Elizabethan, yet he is also modern. He was a physician and a physiologist and might himself have been a character by Ibsen. The blank verse of the Jest Book is likely to be less attractive now than some of its songs.
    Another dramatist is Charles Jeremiah Wells (1800-79), whose Stories after Nature (1822) fell flat, as did his poetical drama Joseph and his Brethren (1824) until it was drastically re-written and issued in 1876 with an eulogy by Swinburne which few modern readers have found justified.
    Richard Henry Horne (1803-84), who turned the "Henry" into "Hengist", endeavoured to live up to the more tempestuous name by adventures in mnay lands, including naval service in Mexico and gold-digging in Australia. His New Spirit of the Age (1844) was written with the help of his friend Mrs. Browning (then Miss Barrett). His tragedies, from Cosmo de' Medici and The Death of Marlowe (both 1837) to Laura Dibalzo (1880), are inevitably, like those of Taylor, Wells, and Beddoes, pseudo-Elizabethan, literary rather than dramatic. His jest of publishing his one poem of merit, the quasi-epic Orion, at the price of one farthing, may have had publicity value, but invited equally cheap epigram. Orion faintly suggests Hyperion, and The Death of Marlowe has at least one Marlovian line in the passage that begins "Last night a squadron charged me in a dream".
    Charles Whitehead (1804-62) gave us The Solitary (1831) in respectable Spenserians, The Cavalier (1836), a play, and certain quasi-historical novels, together with some "crime" literature, including The Autobiography of Jack Ketch (1834). The last was so successful that he was invited to contribute prose sketches to humorous writings by Robert Seymour. Whitehead made the great refusal, and recommended Dickens, who began to write Pickwick Papers. Thus Whitehead is, in a sense, immortalized by the work he did not write.
    The achievements of Moore and Praed in light verse were anticipated by James and Horace Smith, whose Rejected Addresses (1812) were supposed to have been received by the managers of Drury Lane in a competition for the honour of recitation at the reopening of the burned-down theatre. It is a series of pieces in the manner of the best (and the worst) writers of the day; and as a complete book of parodies has hardly been surpassed.

(...) Readers, from Tennyson down, admired Philip Jameson Bailey (1816-1909) and his Festus—first published 1839 and like Tupper's work steadily enlarged till 1889—because he was ambitious and appeared to be profound. Festus is a long verse drama written in imitation of Goethe's Faust: the first scene is laid in Heaven, the first speaker is God. The poverty of its intellectual content is matched by the poverty of tis poetic expression. The passages once quoted with admiration are mostly "purple patches" in the strictest sense—very purple and very patchy.

(...) In a brief consideration of Disraeli's literary achievement we must at once dismiss The Revolutionary Epick (1834, reissued 1864) and Count Alarcos, a Tragedy (1839). The former (far from unreadable) shows that he admired the sentiments of Byron and the allegories of Shelley; the latter shows nothing but what may be called "common form" in literary tragedy—opera without music. But we should not forget, in estimating the prose compositions of Disraeli, that he wrote and published ambitious verse, and that both Shelley and Byron contributed to the formation of his mind.

(...) The life of Charles Kingsley (1819-75) was, in outward circumstances, as simple and modest as the career of Disraeli was world-embracing in its renown. Yet each dealt, after his own fashion, with the same social problems—the peasant, the operative, the landlord, the mill-owner, how they were to live in peace and grow towards a shared and beneficient prosperity. Kingsley was, in spirit as in fact, a country parson, an honest, limited, hasty impulsive man, without the least personal ambition. He drew his first social inspiration from Carlyle; but in 1844 he met Frederick Denison Maurice, who soon became "the Master" to him and a band of fellow enthusiasts. His actual first publication was a drama in prose and verse, The Saint's Tragedy, which appeared in the year of the Chartist fiasco. Kingsley, Maurice, and other devoted, chosen spirits took up the cause of the over-worked, under-nourished men, women and children, who in fetid homes and filthy factories wore away their short lives in the sacred cause of commercial prosperity. (...)

[Bulwer Lytton (1803-73)]: (...) Even in an age of voluminousness, Lytton was extraordinarily fertile. To his novels must be added a great mass of epic, satirical and translated verse, much essay-writing, pamphleteering and a number of successful plays, three of which are theatrical classics, Richelieu (1838), The Lady of Lyons (1838) and Money (1840). Had he concentrated his powers Lytton might have taken a more considerable place in the history of literature.

Charles Reade (1814-84), playwright and novelist, was at all points the opposite of Trollope. He was no improviser of pleasant stories. He was always a fighter. He took up causes. He attacked abuses. He made almost every novel a document, fortified by authorities. He turned novels into plays and plays into novels—usually performing the former course as he could then more easily pursue his imitators by legal process, for which he had a limitless appetite. His first novel Peg Woffington (1853) was made from his play Masks and Faces (1852). Christie Johnson (1853), his most idyllic story, delineates life in a Scottish fishing village, and appears to have no stage counterpart. Reade was deeply in sympathy with the impulse towards realism which was at work in fiction in the middle of the century, and in his methods anticipated Zola. His documentary novels are not all of one kind. There are, first, those in which he makes use of his knowledge, Defoe-like in its intimacy, of trades and occupations; such are The Autobiography of a Thief (1858), Jack of All Trades (1858) and A Hero and a Martyr (1874). Secondly, there are stories of philanthropic purpose; in these, Reade sweeps aside Godwin's theories and Lytton's sentiments, replacing them by fact irrefutably established and by fierce denunciation. The ghastly cranks and collars and jackets of It is never too late to mend (1856) were things he had seen in the gaols of Durham, Oxford, and Reading. He could cite precedent for every single horror of the asylum scenes in Hard Cash (1863); on all the other abuses which he attacked—"ship-knacking" in Foul Play (1869), "rattening" in Put Yourself In His Place (1870), insanitary village life in A Woman Hater (1877)—he wrote as an authority on scandals flagrant at the moment. Pitiless, insistent hammering at the social conscience is the method of these novels, which remind us at times of Victor Hugo, at times of Eugène Sue and at times of Uncle Tom's Cabin. Reade's habit of challenging attention by capitals, dashes, short emphatic paragraphs, and so forth, accentuates the general impression of urgency and anticipates the devices of modern journalism. But his novels, however documentary, are masterly as narratives, and contain scenes of "actuality"—fire, flood and shipwreck—that are as thrilling in print as they would be on the stage. The greatest triumph of his documentary method is the historical novel, The Cloister and the Hearth (1861), enlarged from the first version tamely entitled A Good Fight, which, as it does not contain Denys, omits one of his greatest creations. The remoteness of the scene helps to mitigate Reade's indignant crusading, but even here he is "out" against one abuse, the celibacy of the clergy, to which he recurred in Griffith Gaunt (1866).


TENNYSON. (...) Of Tennyson's dramas it may be said briefly that they are not dramatic. In Queen Mary no single character arrests and dominates our interest, and the hero of Harold, as of many later plays, resembles Hamlet without being Hamlet. The strongest in interest and the most impressive in performance is Becket. Tennyson's plays came upon the stage with every chance of success; but they are muffled in their own wordiness and have no quality of permanence.

SWINBURNE. Algernon Charles Swinburne (1837-1909) announced his allegiance to Rossetti in the dedication of his first book—The Queen Mother and Rosamond (1860), two poetical dramas written in elaborate blank verse. Swinburne, born in London of an old Northumbrian family, was, as befits the son of an admiral, a lover and singer of the sea. At Eton and Oxford he developed his love of poetry, and when he came into association with the Rossetti circle it was with a taste already formed for many kinds of verse. He was a good classic, and his poetical patriotism was bestowed equally upon ancient Greece and Elizabethan England. His sympathy with republican freedom was learned from Landor and Shelley and, last but not least, from Victor Hugo, who shared with Shakespeare the shrine of his lifelong idolatry. With all his metrical originality, Swinburne was in substance an "echo" poet; and there was no writer who so completely furnished him with inspiration as Victor Hugo. He began with youthfully daring atheism and youthfully spoken republicanism; and he never quite grew up. His convictions were always passionate and always literary. It is a curious fact that no influence coloured the language of the atheistic republican so richly as the sacred literature, biblical and liturgical, of the religion whose professors were the objects of his tireless invective.
    Atalanta in Calydon and Chastelard in 1865 and Poems and Ballads in 1866 won Swinburne both celebrity and notoriety. Chastelard, the first of his three plays upon the life of Mary Queen of Scots, is a romantic drama in the style of his two earlier works. Atalanta, classical in subject, is an attempt to reproduce the characteristic forms of Greek drama in English verse. The avowed atheism of Atalanta might pass unchallenged, as long as it was partly veiled in the decent obscurity of its antique setting; but Poems and Ballads shocked most readers by its open flouting of conventional reticence. Here indeed were fleurs du mal flagrantly planted on English soil! The apparition of Swinburne shamelessly chanting his songs of satiety gave respectable England the dreadful sensation of finding Tannhaüser hymning the joys of Venus in the glazed courts of the Great Exhibition. And the curious fact is, that as Rossetti's religious poems had everything except religious conviction, so Swinburne's sensual poems had everything except sensual conviction. But the new metres captured the young, who chanted the music of Dolores without quite knowing what it was all about.
    Sagacious friends tried to divert the poet's ecstasies to other channels. He was persuaded to be active in the cause of Italian fredom. All the elements needed to excite him were there—the Papacy, the Austrian Empire, and, above all, Napoleon the Little, dearest enemy of Victor Hugo. And so the ardent poes whose hymns of lust and satiety had dazzled the young turned suddenly and sang the praises of Mazzini and Garibaldi in A Song of Italy (1867). Songs Before Sunrise (1871) was a collection of poems written during the final struggle for Italian freedom. It includes much of Swinburne's best work, the majestic Hertha, the lament for captive Italy in Super Flumina Babylonis and the apostrophe to France in Quia Multum Amavit. Songs of Two Nations (1875) continued his fierce political strains. But there is no conviction in his ardours. A sudden jolt would have made him write as hotly on the other side. It would be difficult to maintain that his poems of liberty are better than his poems of lust. After the achievement of Italian hope in 1870 and the fall of Napoleon III, which he hailed with savage delight, Swinburne had leisure for other interests. In the length and rhetoric of Bothwell (1874), sequence to Chastelard, he followed the example of Hugo's Cromwell. As Bothwell followed Chastelard, so Erechtheus (1876) followed Atalanta with equal eloquence and with closer relation to the spirit of Greek tragic form. The lyric choruses of Erechtheus, less enchanting than those in Atalanta, have a more constant loftiness and majesty. A second series of Poems and Ballads (1878), as musical as the first, was more chastened in matter. Studies in Song and Songs of the Springtides, in 1880, were full of love of the sea, the prevailing passion of the poet's later verse. As if he had become aware of his own excess in utterance, he turned to parody, and in the anonymous Heptalogia: or The Seven Against Sense (1880) produced gravely elaborate burlesques of Tennyson, Browning, Rossetti, Patmore and others, as well as himself. His touch was a little too heavy for perfect parody; and of his own Nephelidia it may be said that he was always capable of writing some of its lines in poems not intended to be amusing.
    Most admirers of Swinburne felt that the Tristram of Lyonesse volume, published in 1882, was the crown of his mature work. The title-piece is, like Morris's Jason, a long narrative in couplets; but with the kind of music that Morris could (and perhaps would) not have made. Tristram of Lyonesse is Wagnerian. It is a glorification of bodily passion. In form it is a marvellous study in the use of the couplet; in substance it is most permanently successful in its sea passages. That it is verbose, excessive, extenuated and monotonous can hardly be denied. The same volume also contained the series of sonnets on the Elizabethan dramatists, sometimes uncritical in enthusiasm but always memorable in expression. A Century of Roundels (1883) is remarkable as an exhibition of poetical dexterity which makes much of a slight metrical form. In 1881 Swinburne concluded with Mary Stuart the trilogy begun with Chastelard and continued with Bothwell. After A Midsummer Holiday (1884), he returned to drama in Marino Faliero (1885), a subject which he felt had been handled unworthily by Byron. Locrine (1887), his next drama, was an original experiment in which each scene was presented in rhymes of a recurring stanza form; it is more intricate than dramatic. Two years later came the third series of Poems and Ballads (1889). In its lighter pieces and especially in such ballads as The Jacobite's Lament there is much of the accustomed freshness of spirit; but there are signs of flagging energy; nor did the poet recapture his inspiration in the later volumes, Astrophel (1894), A Tale of Balen (1896), A Channel Passage (1904) and the plays, The Sisters (1892), Rosamund Queen of the Lombards (1899) and The Duke of Gandia (1908). A surprising development was the sudden flaming of "Imperialism", at the time of the South African War, in a poet hitherto dedicated to republicanism.
   In addition to his poetry, Swinburne published from 1868 onwards several volumes of literary criticism. His Essays and Studies and Miscellanies bear striking testimony to his knowledge and love of poetry and his scholarly insight. Of his numerous monographs and essays upon individual writers, A Study of Shakespeare takes the first place. His criticism, however, was too much charged with the white heat of enthusiasm to be always judicious. A specially notable volume is the study of Blake, first published as long ago as 1868, a warm and generous appreciation of a poet who is sometimes thought to be a modern discovery. Swinburne even wrote a novel which appeared serially and pseudonymously in a forgotten weekly during 1877 and was republished as Love's Cross Current: A Year's Letters (1905). It has a faint suggestion of Meredith and is quite readable. Swinburne was not a great critic, but his essays contain passages of great criticism.
    Swinburne was always true to himself as a poet. Receptive of manifold influences, classical, English, and foreign, he reproduced them in a style wholly individual. He was fearless in the poetic proclamation of his ideals of liberty and justice, and tireless in the metrical ingenuity with which he fashioned his astonishing fluency into poetic forms both musical and memorable.
 

ROBERT BRIDGES. (...) Bridges had the advantage over Hopkins of attaining publication in his lifetime, but for some years shared his friend's obscurity so far as the general reading public was concerned. His verse dramas on classical themes (1883-94) won him a reputation among scholars—Hopkins found his Return of Ulysses "a fine play", though (like other plays of the kind), unreal in character and too archaic in language—but it was not until the Shorter Poems of 1896 that he first began to be at all widely known beyond university circles. Even as late as 1913, when he succeded Tennyson's succesor Alfred Austin as Poet Laureate, the more popular newspapers complained that no one had ever heard of him—which was perhaps another way of saying that, compared with Kipling, "the Poet Laureate of the British Empire", Bridges (like Austin in 1896) was still known to very few readers. (....)


NINETEENTH-CENTURY DRAMA:

Of nineteenth-century drama it may be said that though it is important in the history of the theatre, it scarcely concerns the history of literature. Much of it belongs to the region of the penny novelette. If original, it manufactured an artificial world unvisited by any gleams of intelligence; if adapted from work originally intelligent, it removed or overlaid the intelligence as a hindrance to success. The larger figures in literature whose work includes acted plays are considered in their own place [SEE ABOVE]. We are concerned here with those whose theatrical compositions are their chief claim to notice.

The theatre of Congreve and Sheridan appealed to an educated public, but there was always an uneducated public that wanted amusement of the crudest kind; and that kind of public rapidly increased during the nineteenth century. As a public institution, the theatre was still under the control of the Court, and the only recognized establishments were the "patent" houses, Drury Lane and Covent Garden, and the theatre in the Haymarket. These were insufficient for the public. The patent houses, especially Drury Lane, were enlarged till any play not of the roaring kind was engulfed; and other theatres furtively struggled into existence by the simple expedient of pretending not to be theatres, but "places of entertainment." Not until 1843 did the Theatre Regulation Act legalize the position of "illegitimate" houses. An immovable obstacle to the development of later drama as a serious criticism of life was the power of the Lord Chamberlain, unchallengeable and irresponsible, to forbid the performance of any play on the grounds of alleged immorality, blasphemy or sedition. This power, conferred by the Licensing Act of 1737 as a political retort to Fielding (see p. 421), was capriciously used to suppress plays that were challengingly serious, when light entertainments reaching the extreme of lubricity were allowed. The plays of the nineteenth century are therefore, in general, unimportant either as literature or as drama. Tragedy lost its greatness and multiplied its excesses. Romance coarsened into elaborate make-believe. Comedy loosened into loud farce and boisterous horse-play. What was new was a homely, crude melodrama, very moral, very sententious, and entirely unreal. Nevertheless, tragedy was a favourite exercise with men of letters. Wordsworth had already tried his hand; Coleridge, Godwin, Lord Byron, Mary Russell Mitford, Disraeli and others, composed tragedies, some of which were produced upon the stage while others remained polite exercises in a literary form.

The three most famous writers of stage tragedy in the first part of the century were Richard Lalor Sheil (1791-1851), like Sheridan a politician; Charles Robert Maturin (1782-1824), an Irish clergyman, and Henry Hart Milman (1791-1868), Dean of St. Paul's (1849). Sheil's chief plays are Adelaide (1814), The Apostate (1817) and Bellamira (1818), the last perhaps the best. One line from The Apostate,


This is too much for any mortal creature,

tells most of the truth about Sheil as a writer of plays. The influence of the German tragic romance of horror (typified by Schiller's The Robbers) went to the making of Maturin (see p. 507), whose three tragedies—Bertram; or, The Castle of St. Aldobrand, Manuel, and Fredolfo—were produced in London in the years 1816 and 1817. There was a strain of poetry in Maturin, but he has now only the interest of curiosity. Milman is of a higher order than either Sheil or Maturin. Fazio, acted in 1818, is good drama if not good tragedy, and had a long stage life. The Fall of Jerusalem (1820) and The Martyr of Antioch (1822) are both founded upon a legitimately conceived struggle between two passions or ideas. Belshazzar (1822) contains some good lyrics. James Sheridan Knowles (1784-1862) takes an honourable place in the history of nineteenth-century drama as the author of sincere if rather ingenuous plays owing nothing to German extravagance or to feats of wild and whirling verbiage. His chief tragedies and comedies—Caius Gracchus (1815), Virginius (1820), William Tell (1825), The Hunchback (1832) and The Love Chase (1837)—had genuine success on the stage and are not intolerable to read. The tragedies of Richard "Hengist" Horne (see p. 534), Cosmo de' Medici (1837), Gregory VII (1840) and Judas Iscariot (1848) were literary rather than dramatic. His one genuine success was a short piece, The Death of Marlowe (1837). Once acted with some success were the now forgotten Ion (1835) and Glencoe (1840) of Sir Thomas Noon Talfourd, the biographer of Lamb.

The tragedies we have mentioned were all attempts to write in the manner of past centuries. John Westland Marston (1819-90)—father of the blind lyric poet Philip Marston, friend of Swinburne and Thomson—was the first writer of his time to attempt a poetical tragedy of contemporary life, The Patrician's Daughter (1842). Marston was a mystic, a poet, and a scholar; and he showed courage in writing what was so near to a political play as The Patrician's Daughter, with its opposition between the haughty, heartless world of high society and the meritorious life of the poor. Marston's other tragedies in verse, Strathmore (1849) and Marie de Méranie (1850) were the last of their kind that deserve consideration.

The pressure of public demand for entertainment caused brisk dramatic activity duing much of the century. Comedy, farce, extravaganza, burlesque, opera and melodrama were vamped up from any handy materials by practised hands. Scott, Dumas and Dickens were eagerly drawn upon, for no copyright then protected the unhappy authors of novels from the depredations of theatre hacks. Plays were liberally interspersed with songs and dances, in order that they might call themselves "entertainments" and so evade both the Lord Chamberlain and the lessees of the patent theatres. The special dramatic form evolved to fit the mid-ninetheenth-century audience was melodrama, a term borrowed from the French. Whatever part music had played in melodrama soon vanished, and the name stood, and still stands, for plays of a peculiarly stagey kind.  Melodrama divided human nature into the entirely good and the entirely bad. It was in its way a "criticism of life" as understood in the age of the French Revolution, Parliamentary Reform, Chartism, and the Corn Laws. It allied itself boldly with the democratic against the aristocratic. To be rich and well-born was, almost inevitably, to be wicked; to be poor and humble was a guarantee of virtue. To be a baronet was to be doomed to a life of crime. Hero, heroine and villain, comic and virtuous retainers, heavy father (with Scriptural curses), fading and ultimately dying mother, dishonest solicitor juggling with title-deeds and marriage-lines—these and similar figures were expected from any melodrama that desired success. The morals were unexceptionable. Virtue was sumptuously rewarded and vice punished with poverty or prison.

Isaac Pocock (1782-1835), the author of The Miller and his Men, took the subject of his innumerable melodramas from French or German drama and English novels. Edward Ball (1792-1873), afterwards Fitzball, was an equally prolific purveyor of borrowed plots. William Thomas Moncrieff (1794-1857) was for a time manager of Astley's Circus, to which he furnished one very successful equestrian drama, The Dandy Family, and won fame by supplying Drury Lane with a romantic melodrama called The Cataract of the Ganges; or, The Rajah's Daughter, in which real horses and a real waterfall appeared. With the dramas of Douglas William Jerrold (1803-57) we come to work not wholly unreadable. The most famous of his plays is Black-ey'd Susan; or, All in the Downs, which was founded upon the ballad by John Gay. The dramas of John Baldwin Buckstone (1802-79), most of them written for the Adelphi Theatre, are the origin of the familiar term, "Adelphi melodrama". They are extravagantly turgid and sentimental; but they are well constructed. Both The Green Bushes (1845) and The Flower of the Forest (1849) kept the stage till the end of the century.

The writer who gave melodrama the definite form that was to distinguish it completely from the drama of serious interest was Dionysius Lardner Bourcicault (1820-90) who shortened his name to Dion Boucicault. By all the rules he should have failed. Neither his plots nor his incidents are original. His characters are fixed theatrical types. But he had a sure instinct for what actors could deliver and audiences accept with conviction; moreover he could add to his fables what the unsophisticated took for romance. And so his three Irish dramas, The Colleen Bawn (which had a second life as Benedict's opera The Lily of Killarney), Arrah-na-Pogue and The Shaughraun, though belonging to the late Fifties and Sixties, lived on to the age of Shaw and Wilde. The Boucicault type of melodrama was carried on in the Adelphi plays of George R. Sims and Henry Pettitt and in the Drury Lane plays of the Augustus Harris regime, though these harked back to the "real horses" and "real water" of Moncrieff.

The next playwright to show distinctive merit was Tom Taylor (1817-80), who wrote melodrama suitable for polite society, as well as "costume" dramas. Very little of his work is original; but in Plot and Passion (1853), Still Waters Run Deep (1855) and The Ticket-of-Leave Men (1863), he proved himself a capable playwright. his one famous comedy is Our American Cousin (1858), with the popular character, Lord Dundreary—a comedy which once had a tragic ending, being the play at whose performance in Washington in 1865 John Wilkes Booth assassinated Abraham Lincoln. Taylor's romantic "costume" plays, all founded upon other men's work, had great success. The best of them was Twixt Axe and Crown (1870). In the field of historical drama, his eminence was shared by William Gorman Wills (1828-91). For Wills, historical truth had no existence. His Oliver Cromwell in Charles I (1872) and his John Knox in Marie Stuart (1874) are almost farcical in the intensity of their villainy. Wills is further remembered for his adaptations Olivia and Faust—the last a mere pantomime caricature of Goethe—in which he owed his theatrical success to the genius of Irving, which sometimes shone brightest in the worst plays.

The comedy of the period, for the most part, is as unconvincing as the serious drama. Almost the only attempt to carry on the tradition of English high comedy was a feeble work of Boucicault's youth, London Assurance (1841). Sheridan Knowles, in The Hunchback (1832) and The Love Chase (1837), was more original than Boucicault, but his plots are as confusing as Congreve's. The nineteenth-century public liked to be thrilled by melodrama, but it also liked to be tickled by crude humour, and innumerable one-act farces were produced to be played, in the lavish fashion of the time, either as "curtain-raisers" or as "after-pieces". Adelphi "screamers" became, under J. B. Buckstone, as famous as Adelphi melodramas. One of the earliest and best of the farce-writers was John Poole (1786-1872), most famous as author of Paul Pry (1825), in which several actors (including J. L. Toole) found a suitable field for their comic talent. Indeed, without a natural comedian most of the farces are worthless and cannot be read with patience. The one outstanding exception is Box and Cox, adapted from the French by John Maddison Morton (1811-91), though it reads like an original work. Whether in Morton's farce Box and Cox, or in the Burnand-Sullivan opera Cox and Box, the pair of lodgers must be reckoned as part of the national mythology. James Robinson Planché (1796-1880), the historian of costume, is specially associated with the rise and development of burlesque and extravaganza. The gods and goddesses of Greece and Rome offered him many opportunities for spirited and topical fun.

Nicholas Nickleby gives us glimpses of the theatre in the early part of the century. The best short view of the English stage in the Sixties can be found in Pinero's comedy Trelawny of the Wells. Pinero, once a "utility" actor, had first-hand knowledge of what he sets forth. The sketches of the old-time "mummers" are perfect; but the main theme of the play is the coming of Thomas William Robertson (1829-71), called "Tom Wrench" in Trelawny. To the middle of the nineteenth century, the drama remained wholly stagey and spoke a language altogether its own. Robertson was really a "new" dramatist. Incurably old-fashioned as much of his work now seems, its naturalness of theme and simplicity of diction were revolutionary and were much resented by the orotund spouters of "platform" drama, who could find "nothing to get their teeth into". A new kind of actor had to be found for what was called the "cup and saucer" comedy of Robertson, and he was fortunate in being taken up by the Bancrofts, who produced Society in 1865, and brought the English stage into some relation with simple and normal life. The adventure prospered, and in quick succession came Ours (a play of the Crimean War) in 1866, Caste  in 1867, School in 1869, and others of less interest. Caste, the best of the series, though it evades rather than solvers the problems of caste implicit in the story, has genuine dramatic interest and feeling, and introduces some excellent sketches of character. The influence of Robertson did not produce further Robertsons, but it prepared the public for better plays than his own. Both Henry James Byron (1834-84) and James Albery (1838-89), author of  The Two Roses, in which Irving made his first great success, and adapter of The Pink Dominoes, in which Wyndham played with brilliance, followed Robertson. Albery had a natural gift for comedy which he failed to use fully: circumstances were too much for him. Byron was clever, but had not the genuine feeling of Robertson. His comedies, Our Boys (1875) and Uncle Dick's Darling (1869), were resoundingly popular and often revived. With the naturalistic plays came an attempt at naturalistic scenery instead of the cataclysmic scenes of melodrama.

The Bancrofts made comedy fashionable, and the Robertson period was followed by what may be called a French period, when the better-class themes based their productions on French plays, especially those of Sardou and Dumas fils. Sardou was an ingenious fabricator of "well-made" plays such as Diplomacy (1878); Dumas was more serious, and attempted some "criticism of life" of a narrowly limited kind. The fashionable comedies began to be increasingly artificial and concerned with the unimportant conventions and the sham emotions of "Society."

A unique place in the history of the English stage is held by William Schwenck Gilbert (1836-1911). His earlier pieces were burlesques of no importance. To his second period belong The Palace of Truth (1870), The Wicked World (1873), Pygmalion and Galatea (1871), and Broken Hearts (1875). These plays are all founded upon a single idea, that of unaware self-revelation by characters under the influence of some supernatural interference. The satire is shrewd, but not profound; the young author had not learned to make the best use of his curiously logical fancy. His prose plays, such as Sweethearts (1874), Dan'l Druce (1876), Engaged (1877) and Comedy and Tragedy (1884), are incurably old-fashioned and lead nowhere. No one could predict from them The Bab Ballads (1869), a collection in the right line of English humorous verse, still less the famous series of comic operas (nearly all of them set by Sir Arthur Sullivan) beginning with Trial by Jury in 1875 and ending with The Grand Duke in 1896. Gilbert was a metrical humorist of a very skilful order, and he raised the quality of burlesque or extravaganza to a height never reached before. In some respects he was "common": he has moments that can only be called vulgar. The peculiarity of Gilbert's humour is a logical and wholly unpoetical use of fantasy. He carries out absurd ideas, with exact logic, from premise to conclusion. To the mind of an old-fashioned high-school headmistress he joined the fantastic logic of a fairy world. That he has given us the self-explanatory epithet "Gilbertian" is a tribute to his originality.

The last two decades of the nineteenth century saw a gradual rise in the general level of acted plays. Robertson and adaptations of contemporary French drama had brougth "Society" back to the theatre; but the player rather than the play was sometimes the attraction. Irving, Wyndham and the Bancrofts were fashionable actors and drew audiences for pieces of almost any quality. Still, plays were written, and two new authors began to attract attention, Henry Arthur Jones (1851-1929) and Arthur Wing Pinero (1859-1934). From the beginning there was evident in Jones a strain of the grandiose and the hortatory. His first London play, A Clerical Error, was acted in 1879; but his real success came with The Silver King (1882), which raised melodrama almost to the level of art. It remains his best play. Saints and Sinners (1884), The Middleman (1889), Judah (1890) and The Dancing Girl (1891) were all strong, heavy, and utterly stagey. Jones even attempted a blank-verse tragedy, The Tempter (1893), a most pretentious piece of fustian, and an equally pretentious religious play, Michael and his Lost Angel (1896). Pinero was more modest. He was an actor, and began with light comedies that could be easily performed. The Magistrate and Dandy Dick can still amuse. His first outstanding success was Sweet Lavender (1888), a lush sentimental comedy owing more than a little to the Temple scenes of Pendennis. In The Profligate (1889) he chose a more serious theme, but destroyed the whole efect of his story by surrendering to the popular demand for a happy ending. Indeed, the stage-work of Jones, Pinero and such less notable people as Sydney Grundy (1848-1914) had no artistic importance and made no contribution to the criticism of life. Their plays were theatrical inventions in which theatrically conceived figures behaved, at theatrical crises, in the expected theatrical manner. The literary counterpart of the popular play was not the novel, but the novelette. No contemporary English writer of the first rank paid any attention to the theatre. What shook the English stage into some recognition of its artistic ineptitude was the tremendous impact of Ibsen with his relentless, unsentimental criticism of life and his revealing exhibitions of the dramatic possibilities in the actual lives of commonplace people in commonplace circumstances. Several attempts had been made to introduce ibsen to the English public, but his plays did not become generally known till William Archer (with some assistance) translated the bulk of his work. In 1891 The Independent Theatre, founded by J. T. Grein, began its activity, and produced the work of Ibsen and other serious Continental dramatists on the English stage. It is difficult for a reader of today to understand the violence of execration with which Ibsen was greeted by the accredited critics of drama and the general playgoing public. "Muck-ferreting dog" was among the gentler terms applied to him. The prosecution of all concerned in the production of his plays was loudly demanded. But, detested as he was, Ibsen made it impossible for English playwrights to go on with their theatrical deceptions. Jones developed his unexploited vein of serious comedy and produced more reputable work in The Liars (1894) and The Case of Rebellious Susan (1897). Pinero made a bold attempt at stating social problems in The Second Mrs Tanqueray (1893), The Benefit of the Doubt (1895), Iris (1901), Letty (1903) and His House in Order (1906). But they appeared to express a conviction that the only problems for the theatre was that concerning women who had made, or were contemplating, breaches of the Seventh Commandment. Moreover, the plain fact is that, while Ibsen is a great writer, Jones and Pinero had no existence as men of letters. The one play of Pinero with genuine life is Trelawny of the Wells (1898), which, despite a muddled ending and some failure of character, is sincerely written and has actual relation to life. As we have already indicated, its theme is the passing of the old melodrama of the Sixties and the coming of a new dramatist, with the reactions of the change upon the lives of a group of players.

A brilliant interlude in the Jones-Pinero period was the sudden emergence as playwright of Oscar Wilde (1854-1900), who, in Lady Windermere's Fan (1892), A Woman of No Importance (1893) and An Ideal Husband (1894) showed that he could write with insolent ease and polished utterance better bad plays than the regular purveyors of dramatic fare could produce with their most laboured efforts. They could still be revived as period pieces and they can still be read for their sallies of wit. Wilde reached the height of his achievement in The Importance of Being Earnest (1895), the perfection of artificial comedy, produced in the year of his tragic downfall. It is one of the two best comedies written since the time of Sheridan. The other, Arms and the Man (1894) by Bernard Shaw, leads naturally to a consideration of that dramatist, whose main work, however, reaches forward to the next century and must be reserved for a later discussion.

Still another pleasing interlude was provided by the brief but definite success of Stephen Phillips (1808-1914) as a writer of poetical plays. Phillips had come into notice with his early publications Christ in Hades (1896) and Poems (1897). He seemed to be a new and original voice in the post-Tennysonian chorus, and some of his metrical irregularities aroused equal applause and reprobation. He was so far in the news as a poet that he was asked by George Alexander to write a play, and Paolo and Francesca (printed 1899, acted 1902) had great success. Herbert Beerbohm Tree then secured from him Herod (1901) and Ulysses (1902). But either the poet's inspiration failed or the actor's curious megalomania intervened unfavourably, for the two plays, successful dramatically, were less sincere as poems. They approached the region of grand opera and suggested Meyerbeer and Le Prophète. The Sin of David was poor, and Nero (1906), was almost pure Meyerbeer. Only the first three are important. Today they seem feeble and futile, but they cannot be entirely ignored. Phillips succeeded where Tennyson and Browning had failed—he put poetry of a kind on the stage and made it popular. Paolo and Francesca is the best of his plays. It is full of the lush diction which, at the end of the nineteenth century, seemed the proper idiom of poetic drama; but it could be spoken on the stage, and it could give an audience the sensation of hearing something that was beyond mere prose and brought an echo from the shores of old romance. Phillips provided an agreeable and successul interlude in the dead days of the drama.

The last decade of the century had better critics than writers of drama. William Archer (1856-1924) and Arthur Bingham Walkley (1855-1926), as well as Bernard Shaw, discussed plays in essays of the critical kind that later journalism had seldom a place for. Archer's work is preserved in The Theatrical World, 5 vols. (1894-8), and Shaw's in Dramatic Opinions and Essays,  1894-8, 2 vols. (1907). Both are readable for their own sake and invaluable as sources for the dramatic history of the decade. Walkley's Playhouse Impressions (1892) and Drama and Life (1937) are excellent.








—oOo—

jueves, 28 de noviembre de 2024

Salomé

 

Carvajal Chamorro, Martín. "Salomé de Oscar Wilde: Entre la sensualidad y la tragedia bíblica." El Universal 13 Oct. 2024.*

         https://www.eluniversal.com.co/cultural/2024/10/13/salome-de-oscar-wilde-entre-la-sensualidad-y-la-tragedia-biblica/

         2024

WILDE

Wilde (película de 1997 con Stephen Fry): 





Y un documental de la RTE sobre Oscar Wilde:





viernes, 16 de febrero de 2024

The Colleen Bawn (1911)

Una de las primeras películas irlandesas, de 1911, aunque en IMDb la consideran americana. Está basada en el drama homónimo de Dion Boucicault, de 1860. "La moza bonita", viene a ser una traducción del título, una historia de desamores e intrigas asesinas a resultas de un matrimonio secreto entre un rico heredero y una chica sin fortuna. El drama de Boucicault se inspiró en un caso real que terminó peor, sin galán rescatador y con asesinato de la moza.




The Colleen Bawn. Dir. Sidney Olcott. Based on the play by Dion Boucicault. Cast: Gene Gauntier (Eily O'Connor), Jack J. Clark (Myles), Sidney Olcott (Danny Mann), J. P. McGowan (Hardress Cregan), Geo. H. Fisher (Kyrle Daly), Arthur Donaldson (Father Tom), Robert Vignola (Mr. Corrigan), Alice Hollister (Anne Chute), Agnes Mapes (Mrs. Cregan), Mrs. Clark (Sheelah). Ireland (UK): Bradbury Films, 1911.
The Colleen Bawn (1911). (Irish Silent Films on the Internet). YouTube (TRINITYCOLLEGEDUBLIN) 8 Nov. 2011.*
    http://youtu.be/FwR94ukHDdQ
    2014

jueves, 12 de enero de 2023

Love Is a Plaintive Song

Viendo hoy Patience de Gilbert & Sullivan (Sydney, 1995).  Esta es otra producción, con toses incluidas.

Y aquí el principio de otra producción, también australiana, "Twenty Love-sick Maidens":



viernes, 30 de diciembre de 2022

When the Foeman Bares His Steel

 

Una escena de The Pirates of Penzance, de Gilbert y Sullivan (1879), sobre eso de enviar soldados a la guerra a cubrirse de gloria.... Toda una sátira mordaz del discurso patriótico y militarista de la época victoriana—y una coreografía genial en esta adaptación cinematográfica:









jueves, 29 de diciembre de 2022

English drama 1800-1950

 1800-1900:

Hay que ver el capítulo correspondiente de la Cambridge History of English and American Literature, en red en Bartleby.com, en el volumen XIII, sobre teatro del siglo XIX:


VIII. Nineteenth-Century Drama
  By HAROLD CHILD, sometime Scholar of Brasenose College, Oxford
  1. The drama a popular amusement in the nineteenth century
  2. Richard Lalor Sheil
  3. Charles Robert Maturin
  4. H. H. Milman
  5. Sheridan Knowles; R. H. Horne
  6. J. Westland Marston
  7. Melodrama
  8. Black-ey’d Susan
  9. Dion Boucicault
  10. Tom Taylor
  11. W. G. Wills
  12. Douglas Jerrold
  13. John Poole; Box and Cox; J. R. Planché; Shirley Brooks; H. J. Byron
  14. T. W. Robertson
  15. W. S. Gilbert
BIBLIOGRAPHY



1890-1950:

Hay muchos materiales sobre el periodo 1890-1950, y sobre todo sobre la obra de Bernard Shaw, que lo domina, en el sitio web de Richard F. Dietrich, 

Ozymandias: The Complete Works of R. F. Dietrich
    http://chuma.cas.usf.edu/~dietrich/
   
Sobre todo está allí la edición revisada de British Drama, 1890 to 1950: A Critical History (Boston: Twayne, 1989, titulada ahora British and Irish Drama 1890 to 1950: A Critical History.   http://chuma.cas.usf.edu/~dietrich/britishdrama.htm

o en http://www.rfd2.net/britishdrama.htm

    2012

    I.       Introduction: A Renaissance of the Drama             
    II.      “Our Theatres in the Nineties”: Haunted by Ghosts                 
    III.     1900-1930: The Triumph of the New Drama               
    IV.     Irish Drama: Soul Music from John Bull’s Other Island        
    V.    1930-1950: Waiting for Beckett                          
    VI.        Common Cause: A National Theater          




The speculative theatre 1871-91


Arthur Wing Pinero

 

From The Oxford Companion to English Literature:

Sir Arthur Wing Pinero
(1855-1934). He left school at 10 to work in his father's solicitor's practice, but, stage-struck from youth, became an actor, and was noticed by H. Irving who later produced some of his plays. His first one-act play, Two Hundred a Year, performed in 1877, heralded a successful and prolific career. The first of his farces, The Magistrate (perf. 1885), involves a series of ludicrous confusions between Mr Posket, the magistrate, and his family; it brought Pinero both fame and wealth. Later farces, such as The School-Mistress (1887), did nearly as well, as did his sentimental comedy Sweet Lavender (1888). His first serious play, on what was to be the recurrent theme of double standards for men and women, was The Profligate (1889); it was praised by Archer, and noted not only for its frankness but also for its absence of the standard devices of soliloquy and aside. Lady Bountiful (1891) was the first of the 'social' plays in which Pinero was deemed to display his understanding of women. The Second Mrs Tanqueray (1893), returning to the theme of double standards, was a lasting success. The Notorious Mrs Ebbsmith (1895) again dealt with a woman's dubious past. Trelawny of the 'Wells' (1898), a sentimental comedy nostalgically recalling his own passion for the theatre he had haunted as a boy, also had great success. He continued to write, but, although knighted in 1909, lived through many years of dwindling reputation and disillusion, eclipsed by the rising popularity of the new theatre of Ibsen and G. B. Shaw.


The Second Mrs Tanqueray, a play by Sir A. Pinero, first performed 1893.

Tanqueray, knowing of Paula's past reputation, still determines to marry her, in the belief that his love and the generosity of his friends will prove strong enough to counter prejudice and hypocrisy. Ellean, his young convent-bred daughter from a previous marriage, comes to live with him and Paula; soon Tanqueray begins to realize that Ellean, his friends, and his own suspicions are proving too powerful an opposition to his once-loving marriage. whan Paula realizes that she has lost his love, she kills herself. Because of the daring theme Pinero had great difficulty in having the play accepted for production, but once produced it was an immediate and abiding success.

 
—oOo—

miércoles, 28 de diciembre de 2022

Patience

Patience, de Gilbert y Sullivan (1881):




Oh, no. Me suprimen el vídeo de la Opera de Sydney, y el canal, inmediatamente. Pero me la compro, y la veo, y la recomiendo. Patience:
http://en.wikipedia.org/wiki/Patience_(opera)

Pongo, entonces, otra versión, de los Bristol Catholic Players

The Great British Music Hall

 

Brain, Jessica. "The Great British Music Hall."  Historic UK.*

         https://www.historic-uk.com/CultureUK/Music-Hall/

         2022


martes, 27 de diciembre de 2022

The Speculative Theatre, 1871-91

 

Ch. 16 of The Cambridge Illustrated History of British Theatre, by Simon Trussler:


However clear-sighted may have been Karl Marx's diagnosis of the ill-effects of nineteenth-century laissez faire capitalism, his prognosis, especially if misread as a programme for continuing action, was deeply flawed. He acknowledged the skill of the English ruling classes in deflecting revolutionary tendencies through timely concessions: but he recognized less well their capacity to assimilate or, where necessary, to cauterize the traditional culture of the proletariat—the breeding ground of effective subversion.

At the lowly level of recreation, the process of assimilation had been accelerating since mid-century. many of the sports which, though played for generations according to vague but locally recognized oral codes, had been banned as disruptive in their 'unofficial' forms now began to be 'officially' resuscitated—replete with printed rulebooks, top-hatted regulating bodies, and all the class ramifications of 'amateur' and 'professional' status. However, those popular customs which threatened profits as well as peace of mind had, necessarily, to be put down rather than merely contained. And so it was, for example, that the diverse ways in which midwinter had traditionally been celebrated were now tidied up and at first confined to Christmas Day itself: the addition of Boxing Day (following the act of 1871 which established Bank Holidays) was thus made to appear a benevolent concession rather than a grudging acknowledgement of a far ampler ancient right.

Not only were the twelve days reduced to two, but a once-communal feast was turned inward upon the family and the domestic hearth—even the raucous street music of the waits being suppressed in favour of the 'rediscovery' of carols, so much more reverent and demure. And all those charitable ladies who, on Christmas Day, massaged their consciences by doling out to those incarcerated in prisons and workhouses their one decent meal of the year had now, in the cause of temperance, to concede that their healths be drunk in water instead of good ale—while the annual treat was, of course, preferably to be confined to the 'deserving' rather than the recalcitrant poor.

Despite all these tendencies, Epiphany long kept its hold on the popular imagination, although its traditional inversions had become largely symbolic—practical jokes, typically, rendered down to cardboard as the subjects of Twelfth Night cards (which long predated Christmas cards as we know them). Stubbornly, however, seasonal topsy-turvydom did survive—not least in traditions of cross-dressing, an indecorous ebullience which disturbed not only the smug religiosity of the makers of the Victorian Christmas but the discreet hypocrisies of their sexual habits.

And so it was that the subversive transvestism of old became a sanctioned form of sublimation, made manifest in the rituals of pantomime—which, although often a Christmas offering in the past, was now becoming exclusively so. In the process, most lingering associations with the old commedia masks were purged, as Harlequin and Columbine gave way to a transsexually titillating principal boy and principal girl, backed up by a chorus line in fleshings. The Clown was cut down to the likes of Buttons, and Pantaloon unsexed to become the Dame—a male in drag, usually a music-hall favorite drafted in to boost the box-office, as pop stars and television personalities are today.

Drury Lane, notably under the management of Augustus Harris from 1879 to 1896 restored its drifting fortunes by specializing, for ever-lengthening Christmas seasons, in pantomimes of the most spectacular kind—filling out its year with sensation dramas similarly dependent upon extravagant effects, for which the theatre's technical resources as well as its sheer size made it well suited. Such effects ranged from the sinking of the Birkenhead in Cheer, Boys, Cheer (1895) to August Bank Holiday on Hampstead Heath in The Great Ruby (1898) and a full-scale horse-race in The Whip (1909).





[Illustr.] Augustus Harris (1852-96)  under whose management from 1879 Drury Lane interspersed its regular diet of spectacular dramas with an annual 'Christmas' pantomime which might run past Easter. Although condemned by traditionalists for his recruitment of music-hall performers in panto, Harris retained many of its older features, including the Clown and the harlequinade—which duly featured in Babes in the Wood. Dan Leno, whom Harris introduced to the West End in this production, remained teamed with Herbert Campbell in pantomimes at the Lane until both died in 1904. This cartoon was one of the long sequence published in Vanity Fair by 'Ape' and (as in this case) 'Spy', otherwise Sir Leslie Ward.

(Illustr.): Impressions of characters from 
Babes in the Wood, Augustus Harris's Drury Lane pantomime of 1888. These were drawn for the  Illustrated Sporting and Dramatic—the journalistic conjunction reminding us of the strong links between the stage and the turf at this time. Dan Leno is shown here in the 'dame' role of the wicked aunt, with Harriet Vernon (she of the redoubtable thighs) as the 'principal boy', Robin Hood. The two babes ('of forty or thereabouts', as the Sporting and Dramatic reminds us) are older music-hall stars, Herbert Campbell and Harry Nicholls.





A NEW BOOM IN THEATRE BUILDING

That the ruling classes were now showing some readiness to alleviate the harshest excesses of the industrial revolution had to do in part with enlightened self-interest, in part with a calculated a ppeal to class allegiances. Thus, because factory owners tended to be free-trading Liberals, and imperialist Conservative government might embark upon industrial reforms without offence to its supporters in the rural shires—while in the process wooing those newly enfranchised by the Reform Acts of 1867 and 1884, which gave the vote to virtually all male householders. No less important, the Ballot Act of 1872 kept secret from employers and landlords alike the way in which a man cast that vote: and although no woman was yet able to cast hers, the Married Women's Property Acts of 1870 and 1882 marked a first step towards greater economic independence.

Although the Elementary Education Act of 1870 was passed by Gladstone's first Liberal administration, it was thus his successor Disraeli—the first to deplore 'two nations' living in mutual ignorance—who as leader of the Conservative government of 1874 enacted a programme of reforms which one of the first two Labour MPs then elected declared to have 'done more for the working classes in five years than the Liberals in fifty'. Factory legislation significantly loosened the shackles of long hours and insufferable conditions, while trades unions were freed from criminal penalties for strike action and peaceful picketing. Under a Public Health Act, sewage systems were built which have only recently begun to show their age. An Enclosures Act not only brought the private absorption of common land virtually to an end, but increased the provision of public recreation grounds and allotments And local authorities were encouraged to build 'artisans' dwellings'—thus creating the very system of council houses that more recent Conservative governments have been anxious to dismantle.

Although conditions for ordinary working people thus began slowly to improve, the 1870s saw also the start of a severe trade depression which, with only two brief intermissions, persisted almost until the end of the century. But since some of the causative factors—tariff barriers abroad, the end of the railway boom at home—left investors with spare capital, the theatre, as an alternative focus for speculation, ironically benefited, and it was during this period that an 'entertainment industry' effectively emerged.

However, the tale of the two London theatres known as 'the rickety twins' suggests that this development could have its pitfalls. On a site between the churches of St Clement Dane and St Mary le Strand were thus constructed in 1868 and 1870 the back-to-back playhouses best remembered as the Globe and the Opera Comique. Slum clearance in the area to make way for the Aldwych and Kingsway development was already being actively planned, and the speculative builder Sefton Parry therefore erected both theatres of the flimsiest materials in expectation of their imminent demolition—and his own hefty compensation. They were considered serious fire hazards, although in the event both manged just to outlive the century.

Two sturdier products of the new boom in theatre building also opened in 1870—the charming Vaudeville in the Strand, and the first Royal Court, whose situation in Sloane Square testified to the ever-westward drift of fashionable London. On Regent (soon to be Piccadilly) Circus, the subterranean location of the Criterion Theatre, built in 1874 beneath the restaurant of the same name, bore witness to the spiralling land values in the heart of the West End. Even further west, if never quite so fashionable, Hammersmith saw its Lyric Opera House go up in 1888. And in 1881 had opened both the Comedy, in Panton Street between the Haymarket and Leicester Square, and the first Savoy, midway along the Strand. The Playhouse, which followed a year later, was anecdotally another of Sefton Parry's gambles, owing its obscure situation off the Embankment to an anticipated extension of the Charing Cross railway, from which he hoped in vain to profit.

In 1884 the Prince of Wales's opened in Covent Street, off Piccadilly Circus—and then, in 1887, were completed the slum clearances which now drove Charing Cross Road north towards Oxford Street from Trafalgar Square, and Shaftesbury Avenue south-west from Holborn down to Piccadilly. The very heart of theatreland now underwent a rapid transplant, fed by these wide, well-lit, and accessible arteries. In 1888 the first Shaftesbury Theatre went up near Cambridge Circus, where the two roads crossed, to be closely followed by the Lyric, just a little further west: and then, in 1891, arose the great sprawl of the Palace, at first as the Royal English Opera, to dominate the Circus itself. The Garrick had already staked a first claim for the theatre along Charing Cross Road in 1889, and three years later arose the almost abutting Trafalgar, now known as the Duke of York's, with its frontage on St Martin's Lane.


THE VINTAGE VICTORIAN THEATRE


The Empire music hall, Newcastle, pictured in 1891, and probably much as it had been for the previous half century. Note the cane chairs for the orchestra, the plush seats in the 'front stalls' —and the hard benches in the slips. Flock wallpaper and pictures lend a homely touch to the auditorium, which contrasts with the fantasy world conjured up on the stage.




Our illustration shows some typical features of the vintage Victorian theatre: its fully-formed and ornately gilded picture-frame stage, from which any residual trace of apron and stage doors has been eliminated; its rich but highly (and sometimes confusingly) eclectic embellishments; its pit foreshortened or (as here) abandoned before encroaching stalls; and upper tiers ever-extending towards the stage, as new techniques of cantilevering removed the necessity for so many supporting pillars. Other less immediately obvious characteristics were dictated by considerations of safety: these included, besides improved ventilation, a new tendency for the pit to be sunk below ground so that the dress circle was at entrance level, and a requirement that the theatre should be isolated from surrounding buildings by passageways.

Since rooms could no longer be built above the auditorium, the fly-tower now became a dominant external feature, while new scenographic techniques were encouraging the internal improvement and development of the flying space. However, overriding commercial considerations meant that, in comparison with continental practice, front-of-house facilities in the new theatres were meagre, with box-office, cloak-room, and refreshment areas often so cramped as not even to be adequately functional. As, in many such theatres, they remain.

But the most enduringly important innovation in theatre construction to occur during this period lay, of course, in the use of electric lighting. Richard D'Oyly Carte led the way in 1881, his new Savoy not only the first theatre but the first public building of any kind in London to be so lit; and later in the 1880s two disastrous fires within two years at the Theatre Royal, Exeter, accelerated a nationwide conversion from gas which was virtually complete by the end of the century. But D'Oyly Carte continued to illuminate the auditorium as well as the stage during performances, and this hungover habit at first limited the artistic potential of electricity—at a time when Henry Irving was insisting not only on the lowering of the house lights at the Lyceum, but on the retention where possible of gas, which he believed to permit subtler control over his effects.

Irving was, indeed, entirely modern in deploying light not merely for illumination but for dramatic emphasis, a diffusion and variation allowed more readily by the banks of individual gas taps and valves than by the initially more limited controls over the new source. Famously, Irving relished, too, the resources of limelight—not merely for its mellow brilliance in tracking his own actions like a modern follow-spot but for the varying impressions of moonlight and directional or waning sunlight it facilitated.





IRVING AND THE LYCEUM YEARS


In view of his approach to lighting, it is ironic that in other respects the period's leading actor-manager, Henry Irving, was a rather old-fashioned player with a preference for an old-fashioned repertoire. Indeed, in 1877 there even appeared a small, anonymous pamphlet entitled The Fashionable Tragedian—a 'criticism with ten illustrations' which set out to prove that, for all his then burgeoning influence, Irving was, in truth, 'a very bad actor'.

Unlike much of the critical sniping to which he was subjected, this squib in brown paper wrappers merits attention because its authors, William Archer and Robert W. Lowe, were to become respectively the leading critic and theatre historian of their generation. And both clearly sensed, as early in their own careers as in Irving's, that the grip this charismatic performer was already exerting would encourage (as it also exemplified) a spirit of conservatism which for some time yet would insulate the British theatre from the new drama of Europe. For while Irving was not a 'very bad actor', he did, as Shaw perceived and complained, choose to contour his greatness within a corset of very constraining trim.

Having served an old-style extended apprenticeship in the provinces, Irving spent five inconspicuous years in London before being noticed in 1871, at the age of 32, in the role of Digby Grant in James Albery's Two Roses— a role which, ironically, was also to be among the most modern he ever attempted. Albery, whose dilutions of what Archer described as the 'flippant and feebly sentimental small talk' of the 'Robertsonian school of playwriting' kept the new Vaudeville full for 294 performances, was briefly hailed as the natural successor of Tom Robertson—who, already in ill-health, died the following year. However, Robertson proved to have no natural successor—although hes widely imitated knack of making dialogue trip with seeming ease from well-mannered tongues made this an era when affluent amateurs encouraged themselves to believe that acting was an accomplishment easily acquired.

Thus arose a new breed of superior supernumeraries—'extra ladies and gentlemen' who duly got their billing, but seldom in other than walk-on roles. And among the fond (though in this case not so foolish) parents who encouraged their offspring in their histrionic ambitions was one Hezekiah Bateman, who, also in 1871, had gone so far as to take the lease of the old Lyceum Theatre—which was still finding it hard to live up to the pretensions of its portico—as a showcase for the talents of his four daughters.

Bateman duly recruited Irving to the company: but neither the opening play by his own wifre nor the stage adaptation of Dickens's Pickwick Papers which followed caught the imagination of audiences. And so it was very much as a final fling that Bateman agreed to let Irving take the lead in an adaptation from the French by Leopold Lewis of a melodrama entitled The Bells, in which Irving was to take the role of the haunted burgomaster Mathias. The opening night of 25 November 1871 not only rescued Bateman's fortunes but, in the words of Clement Scott—a critic as traditional in his tastes as Archer was innovatory—lifted Irving 'at one bound above his contemporaries'.

That same night, Irving, returning home, is said to have stepped down from his cab and out of his marriage when his socially ambitious wife asked irritably if he was going to go on making a fool of himself all his life. His subsequent career was dedicated to showing that making a fool of oneself might be no bar to social advancement: and in 1895, at the second time of asking, he duly accepted a knighthood—the first such honour for services to the theatre, which could from then on regard itself as officially respectable and respectably official. A knighthood for Squire Bancroft followed in 1897, and for Charles Wyndham, aptly an Edwardian creation, in 1902.

Meanwhile, in September 1872, began Irving's long association with the hack dramatist W. G. Wills, whose reincarnation of the martyr king in the actor's won image for the historical romance Charles I led to his appointment as house dramatist to the Lyceum at £300 a year. Wills's talent, like Lewis's, was mediocre, but in every sense adaptive—and subervient to Irving's requirements, as in his mangling of Goethe's Faust in 1885, to the interests of the actor's Mephistopheles.


Henry Irving's Mephistopheles in W. G. Wills's version of Goethe's Faust (Lyceum, 1885). Against massive costs of over £15,000, the production (five years in the planning) took in nearly £70,000 in its first year and £57,000 in its second. By then Irving had added the grotesque splendours of a scene in the Witches' Kitchen to the climactic Walpurgisnacht revels on the Brocken Mountain, in which (according to Clement Scott) a 'shrieking, gibbering crowd' of witches, goblins, and apes from hell made a terrifying contrast with 'shadowy greys and greens' suggestive of Gustave Doré.





Even the poet Tennyson, then entering his dotage, permitted Irving to shape the part of Philip of Spain in Queen Mary (1876) as a vehicle for his talents, and while the laureate lay dying, Irving went to work on Becket (1893), reconstructing the role of the archbishop and a good else besides.

Irving's first Shakespearean production at the Lyceum, judiciously chosen, was his Hamlet of 1874. He played the title role 'like a scholar and a gentleman', wrote Clement Scott: Irving was 'not acting' but 'talking to himself . . . thinking aloud'. During the run of 200 nights, then unprecedented for a Shakespeare revival, Bateman died, and his widow, after briefly toying with the reins of management, amicably resigned them to Irving in 1878. Irving continued to extend his Shakespearean range, a mannered Othello (1876) and a curiously unromantic Romeo and Juliet (1882) easily outweighed by triumphs as Richard III in 1877, as Shylock in 1879, as Wolsey in Henry VIII in 1892, and as Iachimo in Cymbeline in 1896.

Despite scenic embellishments of a kind which had driven others into bankruptcy, incidental music often specially composed for an orchestra of thirty, and ambitiously choreographed crowd scenes, Irving managed to make more money from Shakespeare and to play him for lengthier runs, than had ever proved possible before. He took no less trouble over lesser plays: his biographer Alan Hughes has thus calculated that the formidable number of 639 people were employed to work on Robespierre, including 355 performers and musician, 236 technicians (the lighting crew alone numbering 38), and 48 administrative staff. 


That was in 1899: later in the same year Irving gave up his management of the Lyceum, which he had recently turned into a limited company. He died six years later, during what he had already declared to be his farewell tour.


A rare photograph of Irving in performance—in Sardou's Robespierre, on tour to New York in 1900 (cameras were banned at the Lyceum, where the production had opened the previous year). Irving as Robespierre is here addressing the hall of the revolutionary Convention in the last act of the play. The picture is, of course, posed, but begins to suggest Irving's concern for the careful orchestration of his crowd scenes. 




As an actor, Irving seems to have exerted a force of will which not only infused his role but took command of his audience. An unusual mixture of the protean and the idiosyncratic, he was physically adept at shrinking, extending, and otherwise dissembling his spidery limbs into a new character, while deploying mannerisms of speech and gait which made him, unmistakably and with deliberation, Irving. An eccentric showman who wooed his audiences rather as Disraeli wooed his Queen, he sustained the dying tradition of a permanent acting company, but not in the spirit of interdependence on which Richard Burbage or even David Garrick had built; rather, Irving was the undisputed first among unequals.



Only his leading lady, Ellen Terry—whose hiring was one of the first acts of his independent management—was permitted to complement rather than challenge his supremacy, and even she had to confine herself to roles which would reflect Irving's brilliance. As Beatrice and Benedick, Portia and Shylock, or Imogen and Iachimo the pair could thus work on an equal footing, but she was unable to play, for example, Rosalind in As You Like It, because there was no role of equivalent stature for the 'partner' who was also the boss. Terry's Imogen, which was much to the taste of virtuous Victorians:






As a manager, Irving well understood his respectable Lyceum audiences and was always responsive to their predictably limited tasts: but within these limits his productions were rigorously rehearsed by disciplined companies, and their polish scrupulously maintained during long runs which would otherwise have fallen apart. And to be found among the names of his company were such harbingers of the theatrical future as George Alexander, Johnston Forbes-Robertson, and John Martin-Harvey.


PROSPERITY IN THE WEST END

Irving not only brought commercial and (by his own and his audience's standards) artistic success to the old Lyceum: he also did much to create a climate in which other West End managements might prosper—though all, confessedly, were assisted by favourable economic conditions. Thus, the increase in middle-class incomes consequent upon falling prices and stable salaries after 1873 allowed them not only to shunt many patrons of the pit to a more fitting place—well out of sight in the upper gallery—but also to risk increases in seat prices, thereby boosting profit margins.

And so, despite Tom Robertson's death in 1871, the Bancrofts continued to prosper at the Old Prince of Wales's, prettifying safe classics from Shakespeare to Sheridan with what Bancroft called 'elaborate illustration'. In 1880, following the retirement of the veteran Buckstone, they moved to the Haymarket, which he had left largely unrefurbished: they proceeded to refurbish it thoroughly, gilding the picture-frame of their proscenium arch, cunningly concealing the footlights and orchestra, and, to howls of impotent protest, pioneering the total abolition of the pit. Meanwhile, their protégé John Hare, in partnership with Madge Robertson and her husband W. H. Kendal, was winning the public's initially uncertain favour for the new Court Theatre, the same team later moving successively and successfully to the St James's and the Garrick.

In 1875 Charles Wyndham began his long association with the underground Criterion, where at first he specialized in vasectomized adaptations of French farces, before becoming his own matinee idol in middle age. Augustus Harris was soon to begin his long reign over pantomime at Drury Lane, and Richard D'Oyly Carte to take Gilbert and Sullivan's light operas to triumph from the Opera Comique to the Savoy—whence George Edwardes crossed the road to help John Hollingshead keep 'the sacred lamp of burlesque' burning at the Gaiety. J. L. Toole, taking on the little Charing Cross Theatre in King William Street in 1879, reflected the prevailing managerial self-confidence by renaming it after himself—an American fashion which found few other followers.


The promenade of the Empire, Leicester Square, in 1902. A youthful Winston Churchill was among those opposed to the attempts led by Mrs Ormiston Chant to close down the promenade in 1894 (on the grounds that it was a haunt of 'ladies of the town'). Later, the theatre housed revue, and, after the First World War, musicals were performed there, until it was demolished in 1927 to make way for a cinema.




MUSIC HALL AS BIG BUSINESS

When, as the spectacular centrepiece to A Life of Pleasure (1893), the promenade at the Empire Theatre in Leicester Square was recreated on the stage of Drury Lane, a back-handed compliment was being paid to the famous music hall. As the notoriety of the Empire promenade confirms —it was allegedly a favoured haunt of prostitutes—music hall continued to offend the bourgeoisie, though its appeal (like that of horse-racing) united the more raffish elements of the aristocracy with the generality of the working class. This was in spite of the endeavours of those would-be respectable music-hall managers who banned alcohol from the auditorium—an auditorium in which the old, convivial clusters of tables and chairs were giving way before regular rows of fixed seating, and where performers once welcomed with the raised glass of the chairman were now identified by numbers slotted into the invasive and alienating proscenium arch.

Such palatial West End establishments as the Empire, the nearby Alhambra in Leicester Square, and later the surviving Palace on Cambridge Circus were, of course, aiming to attract customers of a different class from those who attended the humbler halls down in the East End, and there were many gradations of neighbourhood hall in between. But after 1888 all had to obtain a Certificate of Suitability by meeting minimum legal standards of safety and sanitation: and the cost of the necessary reconstruction work often required a major injection of capital. Companies were therefore floated to build new halls as well as to rebuild old—often to the designs of 'legit' theatre architects, such as the prolific Frank Matcham.

Some managements also began to accrete first a local chain of halls, and then a larger circuit—the beginnings of the music-hall empires of the likes of Oswald Stoll and Edward Moss. At the same time, a divide began to open up between the top-billing stars who were able to command huge salaries to work the new circuits—Dan Leno and Marie Lloyd being probably the most familiar to emerge during this period—and their lowlier brethren, whose dispensable services were open to exploitation. A long struggle for better conditions began with the formation of the Variety Artists' Association in 1885, well before 'legitimate' players had successfully formed thamselves into a union—a right at last acknowledged by the social reforms of the 1870s.


[Illustration:] Opening bill for the New Cross Empire in 1899. Designed by the prolific Frank Matcham, this typical suburban hall had a capacity of around 2,000. Note the 'credentials of the organizers' whose capital investments are listed along with their 'present market value'.




NEW WRITING—AND A NEW STYLE OF OPERETTA

Managements in the [1870s] required new writing to provide vehicles for the acting talent at their command and to satisfy the expectations of their paying public. Indeed, by the 180s the problem of the English drama was not particularly the absence of a 'literary' output of intellectual substance—none such had existed for over a century—but rather the presence of a deeply bourgeois audience which, scornful of the hearty affirmations of melodrama, had come to prefer the enervated emotional shorthand of the 'society' style. Writers now seen as harbingers of a 'new dram' could and did get their work staged in the West End—just so long as their innovations titillated but did not seriously disturb their audiences.

The production of original work was encouraged by the international copyright agreements which now began to stem the flood of foreign imports and adaptations. The five years of protection from unauthorized translation given to foreign writers in 1852 was extended in 1875 to cover adapted pieces, and in 1887 the Berne Convention strengthened copyright arrangements between most European countries—the most important non-signatory, the United States, following with its own legislation in 1891. Some doubts remained until 1911 as to how far prior publication of a play might endanger performing rights, and this led to numerous one-off 'copyright performances': but the new arrangements did help to encourage reading editions, alongside the ubiquitous acting texts of Lacy and French—whose technical jargon and abbreviations proved forbidding to the uninitiated.

As commissions to adapt foreign plays began to dry up, some writers unwisely made bids for posterity by attempting those five-act historical tragedies in blank-verse for which posterity was presumed to have an unquenchable thirst. As Irving wryly observed in 1880, many of the unknown authors who submitted such works to him by the score 'proudly claimed that they made a point of never going near a theatre'. Even such a piece as Joan of Arc (1871) by the thoroughly professional veteran Tom Taylor, has not only failed to impress posterity ever since but owed such notoriety as it enjoyed in its own day to the realism with which the saintly maid was burnt at the stake.

Among the few writers who achieved both an immediate and more enduring fame, W. S. Gilbert occupies a special place. His 'fairy' comedies for the Kendals at the Haymarket in the early 1870s were, improbably, satiric burlesques in blank-verse in which Gilbert made audiences laugh at their own hypocrisies by transplanting them to fairyland. Despite a prolific early career (in 1872, for example, no fewer than five of his plays were running in London theatres) at first he won more respect than acclaim. His satirical edge was a touch too sharp for comfort, needing not so much to be blunted as to be melodically honed to the music of Arthur Sullivan.

Although John Hollingshead first teamed the pair in the over-erudite Thespis at the Adelphi in 1871, it was only when Richard D'Oyly Carte, in search of a native equivalent to the French opera bouffe, persuaded Gilbert to adapt his Trial by Jury for a musical setting at the Royalty in 1875 that the long, symbiotic association began, finding a first permanent theatre at the Opera Comique from 1877 to 1881. Then the team transferred along with their latest production,  Patience, to the new Savoy Theatre, a slight but salubrious step westwards along the Strand. G. K Chesterton described the characteristic tone of what have ever since been known as the 'Savoy operas' as capturing that 'half-unreal detachment in which some Victorians came at last to smile at all opinions including their own'.




The Savoy Theatre, during the opening production, Patience, in 1881. So closely were Gilbert and Sullivan's light operas associated with Richard D'Oyly Carte's new theatre that they are often known collectively as the 'Savoy operas'. The theatre was the first to incorporate electric lighting, and in its decorations and colouring it was more subdued than earlier Victorian houses. It was to the Savoy that J. E. Vedrenne and Granville Barker moved in 1907 from the Court, staging the first London production of Shaw's  Caesar and Cleopatra. Between 1912 and 1914 Barker staged here his innovatory productions of Shakespeare, further described on p. 271. The theatre was reconstructed in art deco style in 1929, but severely damaged by fire in 1990.


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A scene from HMS Pinafore, by Gilbert and Sullivan:




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THE LEADING WRITERS

Arthur Wing Pinero, whose later 'problem plays' contributed to the theatrical debate over the 'woman question' (to which we shall turn in the next chapter), made an earlier and arguably more deservedly enduring reputation as the writer of a string of successful farces, largely for the Court Theatre. From The Magistrate in 1885 through The Schoolmistress and Dandy Dick to The Amazons in 1893, he rang proficient changes on that distinctively British pattern whereby would-be adultery and its exposure are secondary to the dread of embarrassment and social gaffes—a dramatic emphasis also happily inoffensive to the Lord Chamberlain.

Unlike many other farceurs, Pinero gave the impression of being almost fond of characters who were only a degree or so offset from reality. George Rowell compares the types with those of the Aldwych farces of the 1920s—among them a 'pure and persecuted husband', a 'knowing man of the world' with his 'vacuous companion' , and a 'formidable matron'. These were played respectively by Arthur Cecil, John Clayton, Fred Kerr, and Mrs John Wood—a team whose regular 'lines', well-developed sense of ensemble, and consummate timing must have endowed Pinero's writing with the same ring of confidencethat Robertson Hare, Tom Walls, Ralph Lynn, and Mary Brough were later to give Ben Travers.


[Illustration:] Arthur Cecil as Posket, The Magistrate in Pinero's farce of that name. Seen at the Court in 1885, this was one of the sequence of plays at that theatre with which Arthur W. Pinero (1855-1934) consolidated his early reputation as a farceur. After flirting with a seduction theme in The Profligate (1890), he turned, most famously in The Second Mrs Tanqueray (1893), to social dramas and 'problem plays': but these have generally worn less well than either the farces or such later comedies as  Trelawny of the 'Wells' (1898) and The Gay Lord Quex (1899). He wrote inextinguishably on, but was out of touch with the style and values of the post-Victorian world.

Among those considered leading writers at the time, Henry Arthur Jones cuts the least appealing figure today. The equivocal stance of his 'problem plays'—and their no less equivocal solutions—must, like Pinero's, await later discussion: meanwhile, in his early work his success depended upon combining an old-fashioned melodramatic instinct—well-matched to the temperament of the actor-manager Wilson Barrett at the Princess's—with a solid storytelling technique and a good ear for dialogue. However, such structural skills were too often blighted by a pervasive and invasive social snobbery—perhaps inspired by contempt for his own petty-bourgeois origins—as early exemplified in Saints and Sinners (1884).

Jones went on to specialize variously in dramas of thwarted or distorted passion, such as Judah (1890), and old-fashioned intrigue comedies of which The Triumph of the Philistines (1895) is a typical and The Liars (1897) a rare superior example. Unfortunately his satire was not only heavy-handed, but betrayed an almost clinical detestation of the common people—also evident in his distaste for 'The Theatre of the Mob', as Jones dubbed it in one of his numerous polemics for a higher drama. Elsewhere, a shrill anti-clericalism sits oddly with an awed reverence for high society—any intended criticism of which is effectively muted by his insistence that those of lowly origins, inhabiting 'the dark places of the earth', are beneath the notice of art. Later, he was to prophesy that 'the epitaph on . . . all this realistic business will be—it does not matter what happens in kitchen-middens'.

Oscar Wilde was outraging and amusing fashionable London by strutting his aesthetic stuff as early as 1881, when Gilbert parodied such greenery-yallery decadence (as it was viewed by the properly grey majority) in Patience. Although, with nice incongruity, Wilde was a cousin of W. G. Wills, it was only with Lady Windermere's Fan (1892) and A Woman of No Importance (1893) that he found his own, very different kind of theatrical voice: for within the ostensibly well-made structures of these plays social norms are obliquely questioned by means of that calculated confusion of satire, cynicism, and delight in paradox, which was already shaping the Wildean inverted epigram.

Wilde's masterpiece, The Importance of Being Earnest (1895), which pushed this technique to its comic limits, is a farce rooted in the native stock of situation and mistaken identity rather than in threatened adultery—though here sublime aristocratic insouciance substitutes for the precarious poise which Pinero's middle-class characters strive to maintain. The play is, indeed, in part a parodic reaction to the Robertsonian style of understatement, still dwindling into the drawing-room miniaturism of the likes of James Albery; but where those authors believed that their neatly-turned phrases aspired to some ultimate truth, Wilde delighted in ultimate paradox, avowedly aiming at an 'art divorced from life'.


[Illustration:] George Alexander as Jack Worthing, in mourning for his pretended brother Ernest, in the first production of Wilde's The Importance of Being Earnest at the St James's in 1895. In an interview published one month before the opening in February, and four months before the libel action which changed the course of his life, Wilde declared of the play: 'It is exquisitely trivial, a delicate bubble of fancy, and it has its philosophy . . . that we should treat all the trivial things of life very seriously, and all the serious things of life with sincere and studied frivolity'.

Wilde was the first in a line of homosexual dramatists whose legally prescribed distance from social and sexual norms lends ironic weight to their latter-day comedies of manners. In Earnest, his own delight in outraging the proprieties gave us an inimitable slice of art divorced from life—but, as life divorced him so cruelly from art, it was also to enmesh him in the scandal and imprisonment which (compounded, it is now believed, by the debilitating progress of syphilis) led to his premature death.

The would-be successful social critic had to find a more protective persona, and it was through his genius in creating just such a persona that Bernard Shaw secured his dominance over the drama of the ensuing decades. Shaw was, of course, a novelist and critic well before he found success in the theatre—and by the time he pitched himself into the critical front-line in the ealry 1890s two of his contemporaries, Clement Scott and William Archer, had already staked out positions as heads of the opposing forces in a new battle of 'ancients' versus 'moderns'.



ANCIENTS VERSUS MODERNS

Scott, the theatre critic of the Daily Telegraph, who also edited the leading general-interest theatre journal of the day, The Theatre, headed the traditionalists, while Archer had sounded his optimistic clarion call for the new in English Dramatists of To-day as early as 1882. Writers such as Robert Lowe and Percy Fitzgerald were at the same time introducing some scholarly discipline into the writing of theatre history and biography, which in the past had been largely impressionistic when not unashamedly anecdotal. Lowe also produced his massive Bibliographical Account of English Theatrical Literature, the first serious attempt to review everything published about the theatre—as valuably distinguished from treatments of the drama as if it were a branch of literature.

Even the theory of acting, which had not much concerned either the profession or its critics of late, began to be debated with some liveliness. As long ago as the 1770s the French encyclopedist and playwright Denis Diderot had written in defence of objectivity as opposed to emotional identification in acting: now, Walter Pollock's translation of Diderot's work as The Paradox of Acting (1883) became central to a dispute which found Diderot's fellow-countryman and disciple, Constant Coquelin (who had published his own study of intellectually controlled acting technique in 1880), ranged against no less an authority than Henry Irving. The isues—and the opinions offered by these and numerous other actors—were summarized and analyzed in Archer's aptly titled Masks or Faces? in 1888.

Thanks to ever-speedier means of transport, this international exchange of ideas was increasingly complemented by the cross-fertilization of theatrical activity. Irving and Wyndham took full companies to America where earlier they would have taken only themselves, while Sarah Bernhardt with the company of the Comédie Française visited London from Paris. From the USA came Edwin Booth to play Othello (to an Iago whicvh far betted fitted Irving's temperament than his earlier Moor), from Italy the great tragedian Tomasso Salvini, and from Germany the company of the Duke of Saxe-Meiningen—often regarded as the first director in the modern sense, whose meticulous concerns with ensemble playing certainly influenced Irving's treatment of his Lyceum crowd scenes.

Then in 1891 a visit from André Antoine's Théâtre Libre from Paris inspired the creation of a similar experimental art theatre in London, the Independent Theatre, by the critic J. T. Grein. This provided a living platform on which the 'moderns' might focus their attack against the 'ancients' through their promotion of the already ageing Norwegian dramatist Henryk Ibsen—among whose champions were both Shaw, whose Quintessence of Ibsenism also appeared in 1891, and Archer, whose first complete edition of his works in translation was then in preparation.

However, for most British audiences ibsen remained merely an obscure dramatist from an obscure vcountry whom such intellectuals had made it their business to promote well above the heads of their good selves—and who might therefore consider himself lucky to have had his Doll's House redeemed by the use of its happy ending in Henry Arthur Jones's version of 1884, coyly retitled Breaking a Butterfly. Janet Achurch acted in Archer's more faithful translation in 1889, and this was duly pronounced 'ibscene' by Scott—who two years later was scandalized beyond such punning put-downs into his legendary scream of outrage against the first English performance of Ibsen's Ghosts. Staged as the opening production of the Independent Theatre at the Royalty, on 13 March 1891, this was at once condemned by Scott as 'an open drain, a loathsome sore unbandaged; a dirty act done publicly'—and anything phoney about the war between 'ancients' and 'moderns' was clearly over.



[Illustration: ] Wilde's 'studied frivolity' as ironic liberation: Janet Achurch as Nora Helmer, dancing the tarantella in the middle act of Ibsen's  A Doll's House. This pen and ink drawing was made when the play was staged for thirty performances at the Avenue Theatre in 1892—one of no fewer than five London revivals during the 1890s.





Too True to Be Good (Cartografía narrativa)

  An audio introduction to my paper on Shaw's play, and on  a novel narratological concept I submit, narrative mapping: _____. "Too...